देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
वीरेश्वरो वीरभद्रो वीरहा वीरभृद् विराट् वीरचूडामणिर्वेत्ता तीव्रनादो नदीधरः
vīreśvaro vīrabhadro vīrahā vīrabhṛd virāṭ vīracūḍāmaṇirvettā tīvranādo nadīdharaḥ
彼はヴィーレーシュヴァラ(Vīreśvara)—あらゆる勇力の主、ヴィーラバドラ(Vīrabhadra)—吉祥なる英雄、敵対の力を討つ者、勇者を担い護る者、そしてヴィラート(Virāṭ)—遍満する宇宙の大いなる広がりである。彼は英雄の頂の宝珠にして知者、咆哮は激烈であり、河川を担い治める—主宰者パティ(Pati)として、パシュ(paśu)を浄め、パーシャ(pāśa)を断ち砕く。
Suta Goswami
These names praise Shiva as Pati—the sovereign power behind the Linga—whose heroic protection and purifying force remove obstacles and inner bondage; chanting them is a stotra-aṅga that supports Linga-pūjā through nāma-smaraṇa.
It presents Shiva as Virāṭ (all-pervading cosmic reality) and Vettā (omniscient consciousness), who also manifests as fierce, protective power (tīvranāda, vīrabhṛt) to subdue adharmic forces and liberate the paśu from pāśa.
Nāma-japa of the Shiva Sahasranāma as an upāya in Pāśupata orientation—cultivating fearlessness, purification, and surrender to Pashupati alongside Linga-arcana.