Shloka 54

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

पञ्चविंशतितत्त्वज्ञः पारिजातः परावरः सुलभः सुव्रतः शूरो वाङ्मयैकनिधिर्निधिः

Transliteration

pañcaviṃśatitattvajñaḥ pārijātaḥ parāvaraḥ sulabhaḥ suvrataḥ śūro vāṅmayaikanidhirnidhiḥ

Translation

彼は二十五タットヴァを知り尽くす御方。願いを成就するパーリジャータ。高きも低きも超越する主。信愛（バクティ）ある者には得やすく、聖なる誓戒（ヴラタ）に堅固で、勇者。あらゆる聖なる言葉の唯一の宝蔵—そして宝蔵そのもの。

Word by Word

• pañcaviṃśati-tattva-jñaḥ: knower of the twenty-five principles (tattvas)

• pārijātaḥ: wish-fulfilling, like the Pārijāta tree

• parāvaraḥ: beyond the higher (para) and lower (avara), transcending all grades of reality

• sulabhaḥ: easily accessible/attainable (through bhakti and right worship)

• suvrataḥ: of excellent vows, perfectly observant of dharma

• śūraḥ: heroic, mighty protector

• vāṅ-maya-eka-nidhiḥ: the sole treasury of speech/word-made revelation (Veda, mantra, śāstra)

• nidhiḥ: treasure, inexhaustible storehouse (of grace and knowledge)

Speaker

Suta Goswami (narrating the Shiva Sahasranama to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It presents Shiva as “sulabha”—readily attainable—implying that sincere Linga-puja and mantra-centered devotion can bring the Pashu (soul) into the Lord’s grace, even amid bondage (pāśa).

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is portrayed as Pati who knows and governs the entire field of tattvas, yet remains “parāvara”—transcending all levels of manifested reality—making Him both immanent as sacred speech and transcendent as the Supreme.

What ritualistic or Yogic practice is highlighted here?

Mantra and śāstra-centered practice is implied by “vāṅmayaikanidhiḥ”: Pashupata-oriented discipline that uses revealed speech (Veda/mantra) and vows (suvrata) to purify the Pashu and approach Shiva.