सत्यव्रतमहात्यागी निष्ठाशान्तिपरायणः परार्थवृत्तिर् वरदो विविक्तः श्रुतिसागरः
satyavratamahātyāgī niṣṭhāśāntiparāyaṇaḥ parārthavṛttir varado viviktaḥ śrutisāgaraḥ
彼は真実に誓う大いなる捨離者。堅固にして内なる寂静をよりどころとする。衆生の利益のために生き、恩寵を授ける御方—常に離欲であり、ヴェーダ(啓示の智慧)の大海である。
Suta Goswami
It frames the worshipped Pati (Shiva) as Truth itself, the renunciant-Guru and giver of grace; Linga-puja is therefore not merely ritual, but alignment of the pashu with satya, śānti, and selfless conduct.
Shiva-tattva is shown as transcendent detachment (vivikta) and immanent compassion (parārtha-vṛtti), the Lord who both embodies Śruti (śrutisāgara) and liberates through anugraha as varada.
A Pāśupata-oriented discipline is implied: satya-vrata (truth-observance), tyāga/vairāgya (renunciation), and śānti-niṣṭhā (abiding peace) as inner supports to Linga-puja and the loosening of pāśa (bondage).