Shloka 57

अध्याय 91: अरिष्ट-लक्षण, मृत्यु-संस्कार, पाशुपत-धारणा तथा ओङ्कार-उपासना

Devanagari script

तस्माद्ध्यानरतिर्नित्यम् अमात्रं हि तदक्षरम् उपास्यं हि प्रयत्नेन शाश्वतं सुखमिच्छता

Transliteration

tasmāddhyānaratirnityam amātraṃ hi tadakṣaram upāsyaṃ hi prayatnena śāśvataṃ sukhamicchatā

Translation

それゆえ、常に禅定を喜びとせよ。かの不壊の実在はアマートラー（Amātra）—量を超え、音節の部分をも超える。永遠の安楽、すなわちパティ（Śiva）との合一を願い、パーシュ（paśu）をパーシャ（pāśa）の縛りから解き放つ御方を求める者は、不断の精進をもってこれを礼拝すべきである。

Word by Word

• तस्मात्: therefore

• ध्यान-रतिः: delight/absorption in meditation

• नित्यम्: always

• अमात्रम्: beyond measure, without parts (beyond the mātrās of sound/Om)

• हि: indeed

• तत्: that

• अक्षरम्: the Imperishable (Akṣara, Supreme principle)

• उपास्यम्: to be worshipped/steadily contemplated

• हि: surely

• प्रयत्नेन: with effort, discipline

• शाश्वतम्: eternal

• सुखम्: bliss

• इच्छता: by one who desires

Speaker

Suta Goswami (narrating the teaching to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It redirects Linga-upāsanā from mere external form to inner dhyāna—worship of Śiva as the Akṣara, the imperishable Pati, approached through steady contemplative practice.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is indicated as ‘amātra’ and ‘akṣara’—beyond measurable attributes and beyond fragmented sound-parts—signifying the transcendent Lord who grants śāśvata-sukha (endless bliss) and releases the soul from bondage.

What ritualistic or Yogic practice is highlighted here?

Nitya-dhyāna with disciplined upāsanā (sustained contemplative worship)—a yogic emphasis aligned with Pāśupata-oriented sādhanā where inner absorption is primary.