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Shloka 67

मुनिमोहशमनम्

Pāśupata-yoga, Siddhis, Puruṣa-darśana, Saṃsāra, and Prāṇa-Rudra Pañcāhutī

Devanagari script

मानुष्यात्पशुभावश् च पशुभावान् मृगो भवेत् मृगत्वात्पक्षिभावश् च तस्माच्चैव सरीसृपः

Transliteration

mānuṣyātpaśubhāvaś ca paśubhāvān mṛgo bhavet mṛgatvātpakṣibhāvaś ca tasmāccaiva sarīsṛpaḥ

Translation

人の位より、パーシャ（pāśa）に縛られたパシュ（paśu）は畜生の境に堕ち得る。畜生よりは鹿となり、鹿よりは鳥の身を受け、さらにそこから這うものの身にさえ至る。かくしてジーヴァは、パーシャの束縛あるかぎり下劣の生を流転し、ついにパティ—主シヴァ（Śiva）、解放者へと帰依して向かう。

Word by Word
मानुष्यात्from (the state of) a human
मानुष्यात्:
पशुभावःanimal-nature, the condition of a beast
पशुभावः:
चand
च:
पशुभावात्from the animal condition
पशुभावात्:
मृगःa deer (wild animal)
मृगः:
भवेत्may become
भवेत्:
मृगत्वात्from deerhood
मृगत्वात्:
पक्षिभावःthe state of a bird
पक्षिभावः:
चand
च:
तस्मात्from that, thereafter
तस्मात्:
च एवand indeed
च एव:
सरीसृपःa reptile/creeping creature
सरीसृपः:
Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

FAQs

It warns that without turning to Pati (Śiva) through devotion and right practice, the paśu (bound soul) can descend into lower embodiments; Linga-worship is implied as a stabilizing, liberating orientation toward Śiva that cuts pāśa.

By implication, Śiva is Pati—the sovereign Lord beyond transmigration—while the jīva as paśu wanders under bondage; liberation requires grace and alignment with Śiva-tattva rather than mere worldly merit.

The verse itself emphasizes saṁsāra and karmic consequence; the practical takeaway is Pāśupata-oriented discipline—Śiva-bhakti, japa, and Linga-pūjā—to weaken pāśa and prevent further descent.

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