Adhyaya 84: शिवव्रतकथनम्
Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata
वर्षान्ते सर्वगन्धाढ्यां प्रतिमां संनिवेदयेत् सा भवान्याश् च सायुज्यं सारूप्यं चापि सुव्रता
varṣānte sarvagandhāḍhyāṃ pratimāṃ saṃnivedayet sā bhavānyāś ca sāyujyaṃ sārūpyaṃ cāpi suvratā
年の終わりに、あらゆる香を豊かにまとわせた聖像(pratimā)を供養すべきである。清き誓いを守る帰依者は、シヴァ—シャクティを中心とする信愛によって、バヴァーニーとのサーユジュヤ(合一)を得、さらにサールーピヤ(御姿の相似)をも得る。
Suta Goswami (narrating Linga Purana teachings to the sages of Naimisharanya)
It links Shiva-centered ritual charity (offering a fragrant pratimā) with spiritual fruition, showing that puja and dana performed with vrata at sacred times (year’s end) become a means for the pashu (soul) to loosen pasha (bondage) by grace mediated through Śakti.
Shiva-tattva here is implicitly accessed through Shiva–Shakti unity: attainment is described as nearness and likeness to Bhavānī, indicating liberation is not merely material merit but participation in the divine śakti that leads the soul toward the Pati’s sphere.
A vrata-based puja/dāna practice: presenting a fragrance-adorned icon (pratimā) at the year’s end; it emphasizes disciplined devotion (suvratā) rather than austerity alone, aligning ritual action with inner orientation toward Śakti.