Shloka 38

स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)

Devanagari script

आचन्द्रतारकं ज्ञानं ततो लब्ध्वा विमुच्यते यः कुर्याद्देवदेवेशं सर्वज्ञं लकुलीश्वरम्

Transliteration

ācandratārakaṃ jñānaṃ tato labdhvā vimucyate yaḥ kuryāddevadeveśaṃ sarvajñaṃ lakulīśvaram

Translation

月と星があるかぎり存続するその智は彼より得られ、それを得た者は解脱する。神々の主の中の主、全知のパティたるラクリーシュヴァラを礼拝する者は、パーシャ（束縛）より解き放たれる。

Word by Word

• ā-candra-tārakam: lasting until the moon and stars (imperishable/long-enduring)

• jñānam: spiritual knowledge (saving wisdom)

• tataḥ: from him/thereupon

• labdhvā: having obtained

• vimucyate: is completely released (attains mokṣa)

• yaḥ: whoever

• kuryāt: should do / performs (worship)

• deva-deva-īśam: Lord of the gods’ Lord

• sarva-jñam: omniscient

• lakulīśvaram: Lakulīśvara (Śiva as the Pāśupata teacher)

Speaker

Suta Goswami (narrating the Linga Purana to the sages at Naimisharanya)

Characters & Entities

• Shiva
• Lakulisha

FAQs

What is the importance of this verse in the context of Linga worship?

It links worship of Shiva as Lakulīśvara (the Pāśupata-guru form) with the attainment of liberating jñāna, presenting devotion and right knowledge together as the means for the paśu to be freed from pāśa.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is identified as Devadeveśa (sovereign over all divine powers) and Sarvajña (omniscient), indicating Pati-tattva: the supreme Lord who alone can bestow the knowledge that dissolves bondage.

What ritualistic or Yogic practice is highlighted here?

Worship (pūjā/upāsanā) of Lakulīśvara is emphasized, implying the Pāśupata orientation where devotion to the guru-form of Shiva culminates in jñāna that grants mokṣa.