Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
दग्धुं समर्थो मनसा क्षणेन चराचरं सर्वमिदं त्रिशूली किमत्र दग्धुं त्रिपुरं पिनाकी स्वयं गतश्चात्र गणैश् च सार्धम्
dagdhuṃ samartho manasā kṣaṇena carācaraṃ sarvamidaṃ triśūlī kimatra dagdhuṃ tripuraṃ pinākī svayaṃ gataścātra gaṇaiś ca sārdham
三叉戟を執る御方は、ただ御心の意志のみで、刹那にしてこの動くものも動かぬものも含む全宇宙を焼き尽くし得る。されば、ここで焼くべきものが何であろう—トリプラか。ピナーカを携える主は、自らガナたちと共にここへ来臨された。
Suta Goswami (narrating the Tripura episode to the sages; internal praise voiced in the narrative)
It establishes Śiva as Pati—the absolute Lord whose mere saṅkalpa (will) governs creation and dissolution—so Linga worship is directed to the supreme, self-sufficient consciousness rather than to a limited deity dependent on external means.
Śiva-tattva is shown as omnipotent and transcendent: He can dissolve the entire carācara jagat instantly by will, indicating His sovereignty over pasha (bondage) and His independence from instruments, time, or effort.
The verse highlights icchā-śakti and saṅkalpa as the inner core of Pāśupata orientation—external rites gain power when aligned with focused intention and devotion to the Pati, with the Gaṇas symbolizing disciplined attendant forces of sādhana.