Shloka 54

वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)

Devanagari script

प्रसादाच्चैव देवस्य शिवस्यामिततेजसः रामेण सार्धं तं दत्त्वा वरदं परमेश्वरम्

Transliteration

prasādāccaiva devasya śivasyāmitatejasaḥ rāmeṇa sārdhaṃ taṃ dattvā varadaṃ parameśvaram

Translation

無量の光輝をもつ神シヴァ（Śiva）のただ一つの恩寵によって、その至上の主——常に恩恵を授ける御方——が、ラーマ（Rāma）とともに神の賜物として授けられた。

Word by Word

• प्रसादात्: by grace, favor

• च एव: and indeed

• देवस्य: of the Lord, of the Deva

• शिवस्य: of Śiva

• अमित-तेजसः: of immeasurable radiance/splendor

• रामेण: with Rāma

• सार्धम्: together, in company

• तम्: him/that (divine gift/boon)

• दत्त्वा: having given, bestowing

• वरदम्: boon-giving, granter of blessings

• परमेश्वरम्: the Supreme Lord (Pati, the highest Īśvara)

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Shiva
• Rama
• Parameshvara

FAQs

What is the importance of this verse in the context of Linga worship?

It centers Śiva’s prasāda (saving grace) as the decisive power behind blessings—implying that Linga-pūjā is effective not merely as ritual action, but as a means to receive Parameśvara’s anugraha.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is presented as Amitatejas (limitless radiance) and Varada Parameśvara—the supreme Pati who alone can loosen pāśa (bondage) and uplift the paśu (individual soul) through grace.

What ritualistic or Yogic practice is highlighted here?

The verse highlights dependence on Śiva’s prasāda—an essential Shaiva Siddhānta principle echoed in Pāśupata-oriented practice: pūjā, japa, and disciplined conduct culminate in anugraha rather than self-powered attainment.