अत्र गाथा महाराज्ञा पुरा गीता ययातिना याभिः प्रत्याहरेत् कामान् सर्वतो ऽङ्गानि कूर्मवत्
atra gāthā mahārājñā purā gītā yayātinā yābhiḥ pratyāharet kāmān sarvato 'ṅgāni kūrmavat
ここに、古の大王ヤヤーティが歌った古雅なるガーターがある。これにより欲望の衝動を引き戻し、亀が四肢を引き入れるように諸根と肢体を四方より収め、パシュ(個我)をパティ—シヴァへと静かに定めよ。
Suta Goswami (narrating, citing King Yayati’s gatha)
It frames Linga worship as inner discipline: withdrawing the senses (pratyāhāra) so the mind becomes fit for Śiva-dhyāna and Liṅga-upāsanā, rather than being dragged outward by kāma.
Śiva-tattva is implied as the Pati—steady, inwardly realized, and approached through turning the pashu away from pasha (sense-bondage) toward contemplative stillness.
Pratyāhāra (sense-withdrawal), a core limb of yogic practice aligned with Pāśupata orientation—restraining kāma and gathering the senses inward like a tortoise.