Shloka 90

वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)

Devanagari script

मनोवेगो निशाचारः सर्वलोकशुभप्रदः सर्वावासी त्रयीवासी उपदेशकरो धरः

Transliteration

manovego niśācāraḥ sarvalokaśubhapradaḥ sarvāvāsī trayīvāsī upadeśakaro dharaḥ

Translation

彼は心よりも速く、常人の視界を超えて夜に行ずる。彼は一切世界に吉祥を授ける。あらゆる住処に宿り、また三ヴェーダの三位に安住する。彼は教えを授ける導師であり、万有を支える保持者である。

Word by Word

• manovegaḥ: swifter than the mind

• niśācāraḥ: moving in the night / moving in hiddenness (beyond ordinary perception)

• sarva-loka: all worlds

• śubha-pradaḥ: bestower of auspicious good

• sarvā-vāsī: indweller in all abodes / omnipresent

• trayī-vāsī: abiding in the Vedic triad (Ṛg-Yajus-Sāman) / rooted in Vedic revelation

• upadeśa-karaḥ: giver of instruction / bestower of liberating teaching

• dharaḥ: bearer, supporter, sustainer (who upholds the worlds)

Speaker

Suta Goswami (narrating a Shiva-stotra/Sahasranama section to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Shiva as the all-pervading indweller (sarvāvāsī) and Veda-established reality (trayī-vāsī), supporting the Shaiva view that Linga-puja is worship of the omnipresent Pati who upholds all worlds (dharaḥ).

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is presented as transcending ordinary cognition (manovegaḥ) and perception (niśācāraḥ), yet immanent in all places (sarvāvāsī), the source of auspiciousness for all realms (sarvalokaśubhapradaḥ), and the revealer of liberating instruction (upadeśa-karaḥ)—the Pati who guides the pashu beyond pāśa.

What ritualistic or Yogic practice is highlighted here?

The verse emphasizes Shiva as the giver of upadeśa, pointing to guru-centered Shaiva discipline (Pashupata-oriented instruction) where worship and practice are grounded in Vedic authority (trayī-vāsī) and aimed at receiving Shiva’s grace for auspiciousness and liberation.