सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च
Jyotish-chakra: Surya’s Motion and Monthly Retinues
एते देवा वसन्त्यर्के द्वौ द्वौ मासौ क्रमेण तु स्थानाभिमानिनो ह्येते गणा द्वादश सप्तकाः
ete devā vasantyarke dvau dvau māsau krameṇa tu sthānābhimānino hyete gaṇā dvādaśa saptakāḥ
これらの神々は太陽に住し、順次に、各々二か月ずつ留まる。まことに彼らは自らの位処を司るガナであり—十二の群、各群七柱—主宰者パティに仕えつつ、その太陽の相において宇宙の律動を保つ。
Suta Goswami (narrating the cosmological arrangement to the sages of Naimisharanya)
It frames cosmic order as a form of divine service: the Sun’s regulated cycle is upheld by appointed gaṇas, implying that worship of the Linga (Pati) aligns the devotee (paśu) with the same ordained rhythm of dharma and time.
Shiva-tattva is implied as sovereign governance (Pati): even the solar sphere functions through delegated hosts and stations, indicating a higher Lordship behind cosmic time and its administrators.
No specific rite is prescribed in this verse, but it supports kāla-śuddhi and vrata-orientation—timed observances and disciplined practice—central to Shaiva sadhana and Pashupata restraint aligned with cosmic cycles.