सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च
Jyotish-chakra: Surya’s Motion and Monthly Retinues
धृतराष्ट्रः सगन्धर्वः सूर्यवर्चास्तथैव च तिलोत्तमाप्सराश्चैव देवी रंभा मनोहरा
dhṛtarāṣṭraḥ sagandharvaḥ sūryavarcāstathaiva ca tilottamāpsarāścaiva devī raṃbhā manoharā
ガンダルヴァの中にはドリタラーシュトラ、またスーリヤヴァルチャーがいる。アプサラスの中にはティロッタマーがあり、さらに神々しく魅惑のランバーもいる—これらは主(パティ)に侍する天上の会衆として名を挙げられる。
Suta Goswami (narrating to the sages of Naimisharanya)
It supports the puja-bhāva that Mahādeva (Pati) is worshipped as the cosmic Lord attended by all celestial orders; reciting such enumerations functions like a smaraṇa (sacred recollection) that expands devotion and consecrates the ritual space around the Linga.
By portraying eminent Gandharvas and Apsarases as attendants, the verse implies Shiva-tattva as the sovereign Pati beyond pasha (bondage), before whom even the most radiant and enchanting beings stand in service—highlighting His transcendence and lordship over all realms.
A practice of nāma-smaraṇa and devatā-anusmṛti used in Shaiva stotra and Linga-puja: mentally assembling Shiva’s entourage to steady the pashu (individual soul) in devotion, reverence, and single-pointed worship.