सप्तद्वीप-सप्तसमुद्र-वर्णनम् तथा प्रियव्रतवंश-राज्यविभागः
इति श्रीलिङ्गमहापुराणे पूर्वभागे पातालवर्णनं नाम पञ्चचत्वारिंशो ऽध्यायः सूत उवाच सप्तद्वीपा तथा पृथ्वी नदीपर्वतसंकुला समुद्रैः सप्तभिश्चैव सर्वतः समलंकृता
iti śrīliṅgamahāpurāṇe pūrvabhāge pātālavarṇanaṃ nāma pañcacatvāriṃśo 'dhyāyaḥ sūta uvāca saptadvīpā tathā pṛthvī nadīparvatasaṃkulā samudraiḥ saptabhiścaiva sarvataḥ samalaṃkṛtā
かくして『シュリー・リンガ・マハープラーナ』前分において、「パーターラ(Pātāla)の叙述」と名づける第四十五章が始まる。スータは語った。大地は七つのドヴィーパ(dvīpa)より成り、河川と山岳に満ち、さらに七つの大海によって四方より荘厳されている—主宰(Pati)のもとに秩序立つ宇宙であり、束縛された魂(paśu)は縛め(pāśa)の制約のうちに巡り、やがてシヴァ(Śiva)へと心を向けるのである。
Suta Goswami
It frames the cosmos—dvīpas, mountains, rivers, and oceans—as Śiva’s ordered manifestation, preparing the devotee to see Liṅga-pūjā as worship of the Pati who pervades and governs all realms, including Pātāla.
Indirectly, it presents Shiva-tattva as the sovereign ground of cosmic order: the structured universe is not random but a regulated domain in which the paśu experiences pāśa until oriented toward the liberating Lord (Pati).
No specific rite is prescribed in this verse; the takeaway is contemplative—use cosmological reflection (bhāvanā) to cultivate reverence for Śiva as Pati, a foundation for Pāśupata-aligned devotion and disciplined practice.