Shloka 16

ब्रह्मणो वरप्रदानम् — शिवस्य परत्वप्रतिपादनम् तथा वराहेण भूमेः पुनःस्थापनम्

Devanagari script

एवं मुख्यादिकान् सृष्ट्वा पद्मयोनिः शिलाशन युगधर्मानशेषांश् च कल्पयामास विश्वसृक्

Transliteration

evaṃ mukhyādikān sṛṣṭvā padmayoniḥ śilāśana yugadharmānaśeṣāṃś ca kalpayāmāsa viśvasṛk

Translation

かくして、プラダーナ等の根本の存在を創り終えると、蓮華より生まれし創造主—堅固なる座に坐して—余すところなく諸ユガの法を定め、諸世界の宇宙秩序を打ち立てた。

Word by Word

• एवं (evaṁ): thus

• मुख्यादिकान् (mukhyādikān): the primary ones and others (chief categories of beings/principles)

• सृष्ट्वा (sṛṣṭvā): having created

• पद्मयोनिः (padmayoniḥ): the Lotus-born (Brahmā)

• शिलाशन (śilāśana): seated on a stone/firm seat (epithet indicating steadiness)

• युगधर्मान् (yugadharmān): the duties/laws proper to each Yuga

• अशेषान् (aśeṣān): without remainder, entirely

• च (ca): and

• कल्पयामास (kalpayāmāsa): he arranged/ordained/regulated

• विश्वसृक् (viśvasṛk): the world-maker, creator of the universe

Speaker

Suta Goswami (narrating the creation account to the sages; internal reference to Brahma’s acts)

Characters & Entities

• Brahma

FAQs

What is the importance of this verse in the context of Linga worship?

It frames worship within cosmic order: Yuga-dharma is established so that beings (paśus) can follow right conduct and approach Pati (Śiva) through appropriate disciplines and rites suited to their age.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Though Brahmā is named as organizer, the Shaiva lens reads him as an instrument of the Supreme Pati—Śiva-tattva remains the transcendent governor, while creation and regulation proceed through delegated cosmic functions.

What ritualistic or Yogic practice is highlighted here?

The verse highlights Yuga-appropriate dharma—implying that pūjā, vrata, and yogic disciplines (including Pāśupata-oriented restraint and devotion) must be practiced according to the ordained order of the age.