उमास्वयंवरः / भवोद्वाहः, गणसमागमः, अविमुक्तक्षेत्रमाहात्म्यम्, तथा विनायक-उत्पत्तिसूचना
दैत्यानां विघ्नरूपार्थम् अविघ्नाय दिवौकसाम् एतद्वः कथितं सर्वं कथासर्वस्वमुत्तमम्
daityānāṃ vighnarūpārtham avighnāya divaukasām etadvaḥ kathitaṃ sarvaṃ kathāsarvasvamuttamam
ダイティヤたちが障碍そのものの姿を取り、天界の住人が無碍となるために、私はこれらすべてを語った—これこそが聖なる物語全体の最上の精髄である。
Suta Goswami (narrating to the sages of Naimisharanya)
It frames Shiva’s cosmic administration: obstacles (vighnas) arise for adharmic forces, while devotees aligned with dharma seek avighna through Shiva-centered worship, implying that Linga-puja is a means to secure unhindered spiritual progress.
By implication, Shiva-tattva as Pati is the sovereign regulator of outcomes—dispensing hindrance or unhindered success according to cosmic justice—guiding pashus (souls) away from pasha (bondage) toward right order.
The verse points to vighna-nivritti as a fruit of Shaiva discipline—Linga-puja and Pashupata-oriented devotion/observance undertaken to remove impediments to dharma and liberation.