Shloka 31

आचार्य-धर्मलक्षण-श्रद्धाभक्तिप्राधान्यं तथा लिङ्गे ध्यान-पूजाविधानसंकेतः

Adhyaya 10

Devanagari script

भवे भक्तिर्न संदेहस् तया युक्तो विमुच्यते अयोग्यस्यापि भगवान् भक्तस्य परमेश्वरः

Transliteration

bhave bhaktirna saṃdehas tayā yukto vimucyate ayogyasyāpi bhagavān bhaktasya parameśvaraḥ

Translation

輪廻の流転（saṁsāra）において確かなものは、ただバクティ（bhakti）のみ—疑いはない。そのバクティを具える者は解脱する。たとえ他の点で不相応であっても、真実の帰依者であるなら、福徳なるパラメーシュヴァラに到達し得る。

Word by Word

• bhave: in worldly becoming/saṁsāra

• bhaktiḥ: devotion (to Pati, Shiva)

• na: not

• saṁdehaḥ: doubt

• tayā: by that (devotion)

• yuktaḥ: joined/endowed

• vimucyate: is released/liberated

• ayogyasya api: even of the unqualified

• bhagavān: the Blessed Lord

• bhaktasya: of the devotee

• parameśvaraḥ: the Supreme Lord (Shiva, Pati)

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It establishes that sincere bhakti to Parameśvara (worship of Shiva through the Linga) is itself a sufficient liberating force, overriding doubts and even compensating for lack of ritual qualification.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is presented as Parameśvara and Bhagavān—the Pati who responds to devotion and grants release to the pashu (individual soul) from pasha (bondage), emphasizing grace (anugraha) over mere eligibility.

What ritualistic or Yogic practice is highlighted here?

The verse highlights bhakti as the core sādhanā; in a Pāśupata-oriented reading, devotion functions as the decisive inner discipline that culminates in vimukti, with external pūjā serving to steady and express that devotion.