Shloka 44

Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas

एकाकी मिष्टमश्राति पोष्यवर्गमृते सदा / ब्राह्मणानामभावेन रोध (ह) कस्तेन चोच्यते

ekākī miṣṭamaśrāti poṣyavargamṛte sadā / brāhmaṇānāmabhāvena rodha (ha) kastena cocyate

人は甘味を独りで食し、養い支えるべき者を常に除外する。しかもバラモンが不在なら、その行いを正しく戒める言葉を、いったい誰が真に語り得ようか。

ekākīalone
ekākī:
Karta (Subject/कर्ता)
TypeAdjective
Rooteka + ākī/ākī (प्रातिपदिक; एकाकिन्)
FormPuṃliṅga, Prathamā (1st), Ekavacana; adjective to implied subject
miṣṭamsweet food/delicacy
miṣṭam:
Karma (Object/कर्म)
TypeNoun
Rootmiṣṭa (प्रातिपदिक)
FormNapuṃsaka, Dvitīyā (2nd), Ekavacana
aśrātieats
aśrāti:
Kriyā (Action/क्रिया)
TypeVerb
Root√aś (धातु)
FormLaṭ-lakāra (Present), Prathama-puruṣa (3rd person), Ekavacana; parasmaipada
poṣyavargamthe group of dependents
poṣyavargam:
Karma (Object/कर्म)
TypeNoun
Rootpoṣya + varga (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; samāsa: poṣyāṇāṃ vargaḥ (group of dependents)
ṛtewithout/except
ṛte:
Sambandha/Apādāna-artha (Exclusion/अपादानार्थ)
TypeIndeclinable
Rootṛte (अव्यय)
FormAvyaya; upapada meaning ‘without/except’; governs ablative sense (here with accusative by usage)
sadāalways
sadā:
Kriyāviśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAvyaya; adverb of time
brāhmaṇānāmof Brahmins
brāhmaṇānām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī vibhakti (Genitive/6th), Bahuvacana
abhāvenadue to absence
abhāvena:
Hetu/Kāraṇa (Cause/हेतु)
TypeNoun
Rootabhāva (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd), Ekavacana
rodhakaḥRodhaka (the obstructer)
rodhakaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootrodhaka (प्रातिपदिक; from √rudh/√rudh? ‘to obstruct’ → rodhaka ‘obstructor’)
FormPuṃliṅga, Prathamā (1st), Ekavacana
tenatherefore/by that
tena:
Hetu/Kāraṇa (Cause/हेतु)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga/napuṃsaka, Tṛtīyā (3rd), Ekavacana
caand
ca:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
ucyateis called
ucyate:
Kriyā (Predicate/क्रिया)
TypeVerb
Root√vac (धातु) (passive stem ucyate)
FormLaṭ-lakāra (Present), Prathama-puruṣa (3rd), Ekavacana; ātmanepada/passive (karmaṇi prayoga)

Lord Vishnu (teaching Garuda/Vinata-putra in Preta Kanda context)

Concept: Eating should be regulated by duty: one must support dependents and honor the deserving; solitary indulgence is adharma.

Vedantic Theme: Discipline of desire (indriya-nigraha) and purification of conduct (citta-śuddhi) through right living.

Application: Feed and care for dependents first; practice atithi-satkara; avoid secretive indulgence; seek counsel from the learned and cultivate self-restraint.

Primary Rasa: karuna

Secondary Rasa: bibhatsa

Related Themes: Garuda Purana Pretakalpa: food-related pāpa leading to naraka (implied linkage with 2.22.43)

B
Brahmanas

FAQs

This verse implies that Brahmanas function as carriers of dharmic instruction and social-ritual discipline; without them, the corrective voice that restrains selfish conduct becomes hard to establish.

In the Preta Kanda setting, proper conduct—especially feeding those entitled and supporting ritual specialists—is linked to maintaining dharma that undergirds śrāddha and related rites, which are repeatedly emphasized as beneficial for the departed.

Avoid solitary indulgence while neglecting dependents; prioritize sharing, supporting elders/family obligations, and honoring legitimate teachers/ritual functionaries so that ethical accountability remains alive in daily life.