Hari-stuti by Śrī, Brahmā, Vāyu, Sarasvatī, Śeṣa, Garuḍa, Rudra, Vāruṇī and Pārvatī
Humility, Surrender, and the Power of the Name
एतत्स्तोत्रं ह्यर्थयेच्चैव या नः तत्र प्रीतिर्ह्यक्षया मे सदा स्यात् / स्तोत्रं ह्येतत्पाठयन्तीह लोके ते वैष्णवास्ते च हरिप्रियाश्च
etatstotraṃ hyarthayeccaiva yā naḥ tatra prītirhyakṣayā me sadā syāt / stotraṃ hyetatpāṭhayantīha loke te vaiṣṇavāste ca haripriyāśca
「この讃歌の(果報を)求める者がいるなら、その者への我が慈愛は常に尽きることなかれ。この世でまさにこの讃歌を誦する者たちは、まことのヴィシュヌの帰依者、そしてハリに愛される者である。」
Lord Vishnu (Hari) speaking to Garuda (Vinata-putra)
Concept: Stotra-patha as a bhakti-sadhana; the reciter becomes Hari-priya and gains enduring spiritual support (akshaya-priti).
Vedantic Theme: Nama/stotra as upasana; grace mediated through sincere repetition; bhakta-lakshana (marks of a devotee).
Application: Adopt regular hymn-recitation; dedicate intention (artha) toward devotion; build a daily practice that reinforces identity as Hari’s devotee.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: human realm
Related Themes: Garuda Purana 3.6.24 (daily recitation and offering to Hari); Garuda Purana: stotra-phala passages elsewhere (general)
This verse states that reciting the stotra marks one as a true Vaiṣṇava and makes the reciter dear to Hari, indicating devotional practice as a direct means to divine grace.
Though not describing after-death stages directly, it emphasizes bhakti (devotional recitation) as a sustaining spiritual merit that aligns the practitioner with Viṣṇu’s favor—an implied safeguard on one’s spiritual trajectory.
Regularly chant and study the hymn with sincerity and ethical living; treat devotion as daily discipline, aiming for steadiness (akṣayā prīti) rather than occasional ritual performance.