Shloka 69

Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority

दैत्याः सर्व विप्रकुलेषु भूत्वा कृते युगे भारते षट्सहस्र्याम् / निष्कास्य कांश्चिन्नवनिर्मितानां निवेशनं तत्र कुर्वन्ति नित्यम्

daityāḥ sarva viprakuleṣu bhūtvā kṛte yuge bhārate ṣaṭsahasryām / niṣkāsya kāṃścinnavanirmitānāṃ niveśanaṃ tatra kurvanti nityam

クリタ・ユガにおいて、バーラタの地では、ダイティヤたちがさまざまなブラーフマナの家系に生まれ、建てたばかりの家から人々の一部を追い出して、そこを常に自らの住まいとして占めた。

दैत्याःdemons; Daityas
दैत्याः:
Karta (कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन
सर्वेall
सर्वे:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन; विशेषण (दैत्याः)
विप्र-कुलेषुin Brahmin families
विप्र-कुलेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootविप्र (प्रातिपदिक) + कुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), बहुवचन; ‘विप्राणां कुलानि’ इति षष्ठी-तत्पुरुष
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having become’
कृतेin the Kṛta (age)
कृते:
Visheshana (विशेषण)
TypeAdjective
Rootकृत (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; ‘कृत-युग’ विशेषणार्थ
युगेin the age
युगे:
Adhikarana (अधिकरण)
TypeNoun
Rootयुग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
भारतेin Bhārata (India)
भारते:
Adhikarana (अधिकरण)
TypeNoun
Rootभारत (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग (देश/ग्रन्थनाम), सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
षट्-सहस्र्याम्in the six-thousand (year/measure)
षट्-सहस्र्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootषट् (संख्या-प्रातिपदिक) + सहस्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; द्विगु-समास (षट्सहस्री = six-thousand [unit])
निष्कास्यhaving driven out
निष्कास्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootनिष् + कास्/कास् (धातु; ‘to drive out’)
Formक्त्वान्त (absolutive/gerund), उपसर्गपूर्वक; ‘having expelled’
कान्whom (some persons)
कान्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), बहुवचन
चित्some; certain
चित्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootचित् (अव्यय)
Formअनिश्चितार्थक निपात (indefinite particle), ‘some’
नव-निर्मितानाम्of the newly built (ones/things)
नव-निर्मितानाम्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootनव (प्रातिपदिक) + निर्मित (कृदन्त-प्रातिपदिक; नि+मा धातु, क्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन; ‘नवाः निर्मिताः’ इति कर्मधारय
निवेशनम्dwelling; residence
निवेशनम्:
Karma (कर्म)
TypeNoun
Rootनिवेशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
कुर्वन्तिthey make; they establish
कुर्वन्ति:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
नित्यम्always
नित्यम्:
Kala (काल)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-द्वितीया एकवचन (adverbial accusative)

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Adharma can arise through hypocrisy: demonic beings may assume brāhmaṇa birth/guise and commit injustice; external markers do not guarantee inner virtue.

Vedantic Theme: Guṇa-karma vs mere jāti/veśa: ethical nature and conduct reveal dharma; warns against avidyā-driven deception and social adharma.

Application: Evaluate leaders/teachers by conduct and compassion; protect the vulnerable; establish fair norms against dispossession and abuse of religious authority.

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: region

Related Themes: Garuda Purana (general): warnings about adharma, hypocrisy, and the karmic consequences of harming others; critique of false religiosity appears across Purāṇic literature.

D
Daityas
V
Vipras (Brahmins)
B
Bharata

FAQs

It warns that adharma can appear in respectable forms—Daityas may infiltrate Brahmin lineages—leading to injustice like dispossessing people of their homes.

By depicting forcible expulsion and usurpation, it highlights actions rooted in greed and deception—classic causes of negative karma emphasized throughout the Purana’s ethical framework.

Do not equate outward status with virtue; evaluate conduct. Avoid exploiting others’ property or rights, and support fair, dharmic protection of households and communities.