Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority
सर्वत्र मुख्यस्त्वधिकोन्यतोपि स एव नम्यो न च शङ्कराद्याः / नमन्ति ये ऽविनयाच्छङ्करं तु विनायकं चण्डिकां रेणुकां च
sarvatra mukhyastvadhikonyatopi sa eva namyo na ca śaṅkarādyāḥ / namanti ye 'vinayācchaṅkaraṃ tu vināyakaṃ caṇḍikāṃ reṇukāṃ ca
ただ御一人こそが遍く至上であり—他のすべてを超えて—真に帰敬されるべき方である。シャṅカラ等の神々ではない。しかるに、正しい分別と謙虚さを欠き、無作法のゆえにシャṅカラ、ヴィナーヤカ、チャンディカー、レーヌカーを(最高として)礼拝する者は、究竟の主を悟らない。
Lord Vishnu (in dialogue with Garuda)
Concept: Paratva-niścaya: Viṣṇu alone is supreme and the proper ultimate object of praṇāma; misdirected ultimacy stems from lack of discernment and humility.
Vedantic Theme: Eka-īśvara-vāda (one supreme Lord) and the need for viveka in choosing the highest refuge.
Application: Cultivate discernment (viveka) and humility (vinaya): honor many forms, but keep the ultimate allegiance to the highest principle you accept as supreme; avoid ego-driven sectarian contempt.
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Type: doctrinal declaration within discourse
Related Themes: Garuda Purana 3.1.23 (reframing other deities as Vaiṣṇavas)
This verse stresses that ultimate reverence belongs to the Supreme alone; treating other deities as the highest is presented as a mistake in spiritual discernment.
It functions as direct instruction from Vishnu to Garuda on correct theological orientation—placing the Supreme above all subsidiary divine forms.
Maintain respectful reverence for all deities while keeping one’s ultimate devotion and spiritual goal anchored in the Supreme, avoiding confusion about what is final versus supportive in practice.