Brahmanda Purana — Anushanga Pada, Shloka 124
Vṛṣṇivaṃśa–Anukīrtana (Enumeration of the Vṛṣṇi Lineage) — Questions on Viṣṇu’s Human Descent
Devanagari script
तस्मिञ्छिद्रे तदामर्षाद्देवास्तान्समभिद्रवन् / प्रगृहीतायुधाः सर्वे बृहस्पतिपुरोगमाः
Transliteration
tasmiñchidre tadāmarṣāddevāstānsamabhidravan / pragṛhītāyudhāḥ sarve bṛhaspatipurogamāḥ
Translation
その隙を得るや、憤りに燃えた神々は彼らに突進した。皆が武器を取り、ブリハスパティが先頭に立った。
Word by Word
tasminin that
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Neuter/Masculine, Locative (सप्तमी), Singular (एकवचन)
chidrein the breach/opening
chidre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootchidra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी), Singular (एकवचन)
tadāthen
tadā:
Adhikaraṇa (अधिकरण) (temporal)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya, temporal adverb
amarṣātfrom indignation
amarṣāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootamarṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (पञ्चमी), Singular (एकवचन); cause/source
devāḥthe gods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन)
tānthem
tān:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Accusative (द्वितीया), Plural (बहुवचन)
samabhidravanrushed upon, attacked
samabhidravan:
Kriyā (क्रिया)
TypeVerb
Rootsam-abhi-drav (धातु)
FormLaṅ-lakāra (लङ्, imperfect past), Parasmaipada, 3rd person, Plural; ‘ran/charged towards’
pragṛhītāyudhāḥwith weapons in hand
pragṛhītāyudhāḥ:
Karta (कर्ता) (qualifier of subject)
TypeAdjective
Rootpra-grah (धातु) + gṛhīta (गृहीत, क्त) + āyudha (प्रातिपदिक)
FormBahuvrīhi compound: ‘those whose weapons are seized/held’; Masculine (पुंलिङ्ग), Nominative (प्रथमा), Plural (बहुवचन) qualifying devāḥ
sarveall
sarve:
Karta (कर्ता) (qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative, Plural
bṛhaspati-purogamāḥled by Bṛhaspati
bṛhaspati-purogamāḥ:
Karta (कर्ता) (qualifier)
TypeAdjective
Rootbṛhaspati (प्रातिपदिक) + purogama (प्रातिपदिक)
FormBahuvrīhi: ‘those who have Bṛhaspati as their leader/one who goes in front’; Masculine, Nominative, Plural