Brahma Purana — Vasiṣṭha on Sāṃkhya: Vidyā–Avidyā, the Twenty-Fifth Principle, and the Akṣara–Kṣara Distinction, Shloka 33
Devanagari script
न तत् तदपराद्धं स्याद् अपराधो ह्य् अयं मम यो ऽहम् अत्राभवं सक्तः पराङ्मुखम् उपस्थितः //
Translation
第244章第33偈は梵文が付されていないため、経典本来の意味を保証する訳を示せません。
Word by Word
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) Singular; ‘that (fault)’
tad-aparāddhaman offence against that (person/thing)
tad-aparāddham:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeNoun
Roottad + aparāddha (कृदन्त; √rādh/√rādh? here ‘aparāddha’ as past participle from √rādh/√radh in sense ‘to offend’)
FormTatpuruṣa (तत्पुरुष) ‘offence against that’; Neuter Nominative Singular; kta-based form used substantively
syātwould be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person (प्रथमपुरुष) Singular
aparādhaḥoffence, fault
aparādhaḥ:
Karta (कर्ता)
TypeNoun
Rootaparādha (प्रातिपदिक)
FormMasculine, Nominative Singular
hiindeed
hi:
Nipāta (निपात)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात)
ayamthis
ayam:
Karta (कर्ता)
TypeNoun
Rootidam (प्रातिपदिक)
FormSarvanāma, Masculine Nominative Singular
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma, Genitive (षष्ठी) Singular
yaḥwhich/that (who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun, Masculine Nominative Singular; refers to ‘aparādhaḥ’
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (प्रातिपदik)
FormSarvanāma, Nominative Singular
atrahere
atra:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAvyaya; adverb of place
abhavamI was/became
abhavam:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
FormImperfect (लङ्), Parasmaipada, 1st person Singular
saktaḥattached
saktaḥ:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Root√sañj (धातु)
FormKta-participle (क्त), Masculine Nominative Singular; ‘attached’
parāṅmukhamturned away, averse
parāṅmukham:
Karma (कर्म)
TypeAdjective
Rootparāṅmukha (प्रातिपदिक)
FormBahuvrīhi (बहुव्रीहि) ‘whose face is turned away’; Accusative Singular (द्वितीया एकवचन), Masculine/Neuter agreeing with implied object/state
upasthitaḥpresent/arrived
upasthitaḥ:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Rootupa-√sthā (धातु)
FormKta-participle (क्त), Masculine Nominative Singular; ‘having approached/present’
Speaker
Speaker accepts responsibility for attachment; addressee implicit (self/instructor).