Brahma Purana — The Two Vedic Paths: Karma, Knowledge, and the Inner Self (Adhyatma), Shloka 61
Devanagari script
यत् तु संमोहसंयुक्तम् अव्यक्तं विषमं भवेत् अप्रतर्क्यम् अविज्ञेयं तमस् तद् उपधारयेत् //
Translation
この偈（第61）はプラーナにおける聖なる言葉として尊ばれ、誦読と考究に値する。
Word by Word
yatthat which
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Nominative/Accusative (1/2 विभक्ति), Singular (एकवचन); relative pronoun
tubut/indeed
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात) / contrastive
saṃmoha-saṃyuktamassociated with delusion
saṃmoha-saṃyuktam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaṃmoha (प्रातिपदिक) + saṃyukta (कृदन्त; √yuj युज्, क्त)
FormNapumsaka, Nominative/Accusative, Singular; past passive participle used adjectivally; तत्पुरुषः (सम्बन्ध: संमोहेन संयुक्तम्)
avyaktamunmanifest
avyaktam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-vyakta (कृदन्त; √vyaj/√vyakt? व्यज्/व्यक्त, क्त; negated)
FormNapumsaka, Nominative/Accusative, Singular; adjective
viṣamamuneven/irregular
viṣamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootviṣama (प्रातिपदिक)
FormNapumsaka, Nominative/Accusative, Singular
bhavetmay be/becomes
bhavet:
Kriyā (क्रिया)
TypeVerb
Root√bhū (भू)
FormVidhi-liṅ (विधिलिङ्, optative), Prathama-puruṣa (3rd person), Eka-vacana (singular); parasmaipada
apratarkyamnot to be reasoned out
apratarkyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-pratarkya (कृदन्त; √tark तर्क्, यत्/ण्यत्; negated)
FormNapumsaka, Nominative/Accusative, Singular; gerundive/fit-to-be-thought (negated)
avijñeyamnot to be known
avijñeyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-vijñeya (कृदन्त; √jñā ज्ञा, यत्/ण्यत्; negated)
FormNapumsaka, Nominative/Accusative, Singular; gerundive/fit-to-be-known (negated)
tamasdarkness; tamas (quality)
tamas:
Karta (कर्ता) / Predicative nominative
TypeNoun
Roottamas (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Nominative (1 विभक्ति), Singular (एकवचन)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Accusative (2 विभक्ति), Singular; demonstrative pronoun
upadhārayetshould consider/should hold as
upadhārayet:
Kriyā (क्रिया)
TypeVerb
Rootupa-√dhṛ (धृ)
FormVidhi-liṅ (विधिलिङ्, optative), Prathama-puruṣa (3rd person), Eka-vacana; parasmaipada; causative sense not intended here
Speaker
Not specified in the provided excerpt.