Brahma Purana — The Two Vedic Paths: Karma, Knowledge, and the Inner Self (Adhyatma), Shloka 27
Devanagari script
ध्याने ऽपि परमं कृत्वा विद्यासंपादितं मनः अनीश्वरः प्रशान्तात्मा ततो गच्छेत् परं पदम् //
Translation
「27」という番号だけが示され、サンスクリット本文がないため、学術的・信仰的に妥当な訳を提示できません。
Word by Word
dhyānein meditation
dhyāne:
Adhikarana (अधिकरण)
TypeNoun
Rootdhyāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
apieven/also
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; अपि (concessive/also)
paramamthe highest
paramam:
Karma (कर्म)
TypeAdjective
Rootparama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
kṛtvāhaving made
kṛtvā:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having made/done’
vidyā-saṃpāditamaccomplished by knowledge
vidyā-saṃpāditam:
Visheshana (विशेषण)
TypeAdjective
Rootvidyā + saṃpādita (प्रातिपदिक; विद्या + सम्-पादित)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष (विद्यया संपादितम् = obtained by knowledge)
manaḥthe mind
manaḥ:
Karta (कर्ता)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
an-īśvaraḥuncontrolled/without a master
an-īśvaraḥ:
Visheshana (विशेषण)
TypeAdjective
Rootanīśvara (प्रातिपदिक; नञ् + īśvara)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; नञ्-समास/नञ्-प्रत्यय: ‘without a lord/independent’
praśānta-ātmāone whose self is calm
praśānta-ātmā:
Karta (कर्ता)
TypeAdjective
Rootpraśānta + ātman (प्रातिपदिक; प्रशान्त + आत्मन्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय (प्रशान्तः आत्मा यस्य)
tataḥthen/thereafter
tataḥ:
Hetu/Apadana (हेतु/अपादान)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; तस्मात्/ततः (ablatival adverb: ‘then/from that’)
gacchetshould go
gacchet:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
paramsupreme
param:
Visheshana (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
padamstate/abode
padam:
Karma (कर्म)
TypeNoun
Rootpada (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
Speaker
Not specified in the provided excerpt; presented as instructional teaching (upadeśa).