Kapila’s Conclusion: Limits of Karma and Yoga; Supremacy of Bhakti and Qualification to Receive the Teaching
तस्मात्त्वं सर्वभावेन भजस्व परमेष्ठिनम् । तद्गुणाश्रयया भक्त्या भजनीयपदाम्बुजम् ॥ २२ ॥
tasmāt tvaṁ sarva-bhāvena bhajasva parameṣṭhinam tad-guṇāśrayayā bhaktyā bhajanīya-padāmbujam
ゆえに母よ、全身全霊で至上主を礼拝しなさい。御徳に依りて起こるバクティによって、礼拝に値する蓮華の御足に帰依しなさい。
The word parameṣṭhinam is sometimes used in connection with Brahmā. Parameṣṭhī means “the supreme person.” As Brahmā is the supreme person within this universe, Kṛṣṇa is the Supreme Personality in the spiritual world. Lord Kapiladeva advises His mother that she should take shelter of the lotus feet of the Supreme Personality of Godhead, Kṛṣṇa, because it is worthwhile. Taking shelter of demigods, even those in the highest positions, like Brahmā and Śiva, is not advised herein. One should take shelter of the Supreme Godhead.
This verse instructs that one should worship the Supreme Lord with one’s entire being—mind, heart, and actions—making devotion the central orientation of life.
Kapila teaches that meditating on and relying upon the Lord’s divine qualities naturally nourishes devotion, making worship steady and attractive, and drawing the devotee toward His lotus feet.
Regularly hear and remember the Lord’s qualities (compassion, purity, protection), and let them guide choices—turning daily duties into service and strengthening consistent devotional practice.