Srimad Bhagavatam — Tritiya Skandha, Shloka 5
Bhakti Yoga: The Three Modes of Devotion, Non-Envy, and Time as the Lord
लोकस्य मिथ्याभिमतेरचक्षुष- श्चिरं प्रसुप्तस्य तमस्यनाश्रये । श्रान्तस्य कर्मस्वनुविद्धया धिया त्वमाविरासी: किल योगभास्कर: ॥ ५ ॥
lokasya mithyābhimater acakṣuṣaś ciraṁ prasuptasya tamasy anāśraye śrāntasya karmasv anuviddhayā dhiyā tvam āvirāsīḥ kila yoga-bhāskaraḥ
主よ、あなたは太陽のように、ヨーガの太陽（ヨーガ・バースカラ）として現れ、衆生の条件づけられた生の無明の闇を照らされます。知恵の眼が開かぬため、彼らはあなたの庇護なくそのタマスに久しく眠り、業とその反作用の網に絡め取られて、ひどく疲れ果てた者のように見えるのです。
It appears that Śrīmatī Devahūti, the glorious mother of Lord Kapiladeva, is very compassionate for the regrettable condition of people in general, who, not knowing the goal of life, are sleeping in the darkness of illusion. It is the general feeling of the Vaiṣṇava, or devotee of the Lord, that he should awaken them. Similarly, Devahūti is requesting her glorious son to illuminate the lives of the conditioned souls so that their most regrettable conditional life may be ended. The Lord is described herein as yoga-bhāskara, the sun of the system of all yoga. Devahūti has already requested her glorious son to describe bhakti-yoga, and the Lord has described bhakti-yoga as the ultimate yoga system.
FAQs
It describes conditioned souls as blinded by false identification and asleep in the darkness of ignorance, and says the Lord appears like the sun of yoga to remove that darkness.
Because Kapila’s teachings illuminate true spiritual knowledge and dispel the darkness of karmic entanglement and ignorance for those without shelter.
Recognize how overwork and identity-based anxieties exhaust the mind, and regularly take shelter of spiritual practice—hearing, chanting, and studying divine teachings—to restore clarity and direction.