Srimad Bhagavatam — Tritiya Skandha, Shloka 32
Kapila’s Devotional Sāṅkhya: Sādhu-saṅga, Bhakti-yoga, and Fearlessness in the Supreme Shelter
श्रीभगवानुवाच देवानां गुणलिङ्गानामानुश्रविककर्मणाम् । सत्त्व एवैकमनसो वृत्ति: स्वाभाविकी तु या । अनिमित्ता भागवती भक्ति: सिद्धेर्गरीयसी ॥ ३२ ॥
śrī-bhagavān uvāca devānāṁ guṇa-liṅgānām ānuśravika-karmaṇām sattva evaika-manaso vṛttiḥ svābhāvikī tu yā animittā bhāgavatī bhaktiḥ siddher garīyasī
バガヴァーン・カピラは言われた。諸感官はグナに応じてデーヴァたちの象徴であり、その自然な傾向はヴェーダの規定に従って働くことにある。感官がデーヴァの代表であるように、マナス（心）はパラマートマーの代表であり、その本分は奉仕である。その奉仕心が何の動機もなく主へのバガヴァティー・バクティに向けられるとき、それは解脱さえも凌ぐ。
The senses of the living entity are always engaged in some occupation, either in activities prescribed in the injunctions of the Vedas or in material activities. The natural inclination of the senses is to work for something, and the mind is the center of the senses. The mind is actually the leader of the senses; therefore it is called sattva. Similarly, the leader of all the demigods who are engaged in the activities of this material world — the sun-god, moon-god, Indra and others — is the Supreme Personality of Godhead.
FAQs
This verse says that animitta—motive-free—Bhagavata-bhakti is superior even to spiritual or yogic perfections, because it is pure devotion to Bhagavān without ulterior goals.
While teaching Devahūti, Kapila distinguishes goodness and Vedic ritualism (often aimed at heavenly results) from pure devotion, emphasizing that bhakti transcends material modes and is the highest path.
Practice devotion without bargaining—serve, chant, and remember Bhagavān for love rather than for status, powers, or results—making the mind steady and the heart oriented toward pure bhakti.