Srimad Bhagavatam — Shashtha Skandha, Shloka 33
Viśvarūpa’s Death, Vṛtrāsura’s Manifestation, and the Devas’ Surrender to Nārāyaṇa
ॐ नमस्तेऽस्तु भगवन्नारायण वासुदेवादिपुरुष महापुरुष महानुभाव परममङ्गल परमकल्याण परमकारुणिक केवल जगदाधार लोकैकनाथ सर्वेश्वर लक्ष्मीनाथ परमहंसपरिव्राजकै: परमेणात्मयोगसमाधिना परिभावितपरिस्फुटपारमहंस्यधर्मेणोद्घाटिततम:कपाट द्वारे चित्तेऽपावृत आत्मलोके स्वयमुपलब्धनिजसुखानुभवो भवान् ॥ ३३ ॥
oṁ namas te ’stu bhagavan nārāyaṇa vāsudevādi-puruṣa mahā-puruṣa mahānubhāva parama-maṅgala parama-kalyāṇa parama-kāruṇika kevala jagad-ādhāra lokaika-nātha sarveśvara lakṣmī-nātha paramahaṁsa-parivrājakaiḥ parameṇātma-yoga-samādhinā paribhāvita-parisphuṭa-pāramahaṁsya-dharmeṇodghāṭita-tamaḥ-kapāṭa-dvāre citte ’pāvṛta ātma-loke svayam upalabdha-nija-sukhānubhavo bhavān.
至上主よ、ナーラーヤナ、ヴァースデーヴァ、根源のプルシャよ。大いなる御方よ、至上の吉祥、至上の福徳、無限の慈悲そのものよ。あなたは宇宙の支え、諸世界の唯一の主、万有の支配者、そしてラクシュミーの夫君です。遍歴するパラマハンサたちは、バクティ・ヨーガの三昧に没入し、清められた心にあなたの御姿を悟ります。心の闇が尽きると、あなたは自ら顕れ、彼らが味わう超越の歓喜こそあなたの神聖な御姿です。ゆえに私たちは敬虔にあなたに礼拝し、伏して敬意を捧げます。
The Supreme Personality of Godhead has numerous transcendental names pertaining to different grades of revelation to various grades of devotees and transcendentalists. When He is realized in His impersonal form He is called the Supreme Brahman, when realized as the Paramātmā He is called antaryāmī, and when He expands Himself in different forms for material creation He is called Kṣīrodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu and Kāraṇodakaśāyī Viṣṇu. When He is realized as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha — the Caturvyūha, who are beyond the three forms of Viṣṇu — He is the Vaikuṇṭha Nārāyaṇa. Above realization of Nārāyaṇa is realization of Baladeva, and above that is realization of Kṛṣṇa. All these realizations are possible when one engages fully in devotional service. The covered core of one’s heart is then completely open to receiving an understanding of the Supreme Personality of Godhead in His various forms.
FAQs
This verse addresses Nārāyaṇa/Vāsudeva as jagad-ādhāra—the sole foundation and maintainer of all worlds—affirming Him as the ultimate shelter for all beings.
Because Vṛtrāsura is expressing the Bhagavata teaching that the darkness of ignorance in the heart is removed when renounced sages cultivate the highest samādhi and paramahaṁsa-dharma, revealing direct realization of the Lord as self-evident bliss.
Practice steady devotion, introspection, and disciplined meditation; reduce distractions and ego-centered habits so clarity and inner peace can arise, leading to a lived experience of spiritual happiness and guidance.