Srimad Bhagavatam — Panchama Skandha, Shloka 10
Jaḍa Bharata’s Birth, Feigned Madness, and Protection by Goddess Kālī
स च प्राकृतैर्द्विपदपशुभिरुन्मत्तजडबधिरमूकेत्यभिभाष्यमाणो यदा तदनुरूपाणि प्रभाषते कर्माणि च कार्यमाण: परेच्छया करोति विष्टितो वेतनतो वा याच्ञया यदृच्छया वोपसादितमल्पं बहु मृष्टं कदन्नं वाभ्यवहरति परं नेन्द्रियप्रीतिनिमित्तम् । नित्यनिवृत्तनिमित्तस्वसिद्धविशुद्धानुभवानन्दस्वात्मलाभाधिगम: सुखदु:खयोर्द्वन्द्वनिमित्तयोरसम्भावितदेहाभिमान: ॥ ९ ॥ शीतोष्णवातवर्षेषु वृष इवानावृताङ्ग: पीन: संहननाङ्ग: स्थण्डिलसंवेशनानुन्मर्दनामज्जनरजसा महामणिरिवानभिव्यक्तब्रह्मवर्चस: कुपटावृतकटिरुपवीतेनोरुमषिणा द्विजातिरिति ब्रह्मबन्धुरिति संज्ञयातज्ज्ञजनावमतो विचचार ॥ १० ॥
sa ca prākṛtair dvipada-paśubhir unmatta-jaḍa-badhira-mūkety abhibhāṣyamāṇo yadā tad-anurūpāṇi prabhāṣate karmāṇi ca kāryamāṇaḥ parecchayā karoti viṣṭito vetanato vā yācñayā yadṛcchayā vopasāditam alpaṁ bahu mṛṣṭaṁ kadannaṁ vābhyavaharati paraṁ nendriya-prīti-nimittam. nitya-nivṛtta-nimitta-sva-siddha-viśuddhānubhavānanda-svātma-lābhādhigamaḥ sukha-duḥkhayor dvandva-nimittayor asambhāvita-dehābhimānaḥ. śītoṣṇa-vāta-varṣeṣu vṛṣa ivānāvṛtāṅgaḥ pīnaḥ saṁhananāṅgaḥ sthaṇḍila-saṁveśanānunmardanāmajjana-rajasā mahāmaṇir ivānabhivyakta-brahma-varcasaḥ kupaṭāvṛta-kaṭir upavītenoru-maṣiṇā dvijātir iti brahma-bandhur iti saṁjñayātaj-jñajanāvamato vicacāra.
寒暑・風雨の中でも、彼は牡牛のように身を覆わず、体は逞しく筋肉に満ちていた。地に臥し、油を塗らず、沐浴もしなかった。塵垢にまみれたため、彼の梵の光輝は大宝珠が土に覆われるように顕れなかった。汚れた腰布と黒ずんだ聖紐だけを身につけ、婆羅門の家に生まれながら人々に「ブラフマ・バンドゥ」などと侮られ、軽んじられて、彼はあちこちを彷徨った。
Śrīla Narottama dāsa Ṭhākura has sung: deha-smṛti nāhi yāra, saṁsāra-bandhana kāhāṅ tāra. One who has no desire to maintain the body or who is not anxious to keep the body in order and who is satisfied in any condition must be either mad or liberated. Actually Bharata Mahārāja in his birth as Jaḍa Bharata was completely liberated from material dualities. He was a paramahaṁsa and therefore did not care for bodily comfort.
FAQs
This verse shows Jaḍa Bharata deliberately appearing neglected and unremarkable, so that worldly people misjudge him as a “brahma-bandhu,” while his inner spiritual realization remains untouched.
Because he did not display conventional social and ritual markers of a learned brāhmaṇa; proud scholars, seeing only externals, dismissed him as brāhmaṇa by birth but not by realized qualities.
Cultivate inner integrity and devotion without craving validation; focus on spiritual practice and character rather than image, status, or public approval.