Devotion in Kimpuruṣa-varṣa and the Glory of Bhārata-varṣa
Rāmacandra & Nara-Nārāyaṇa; Rivers, Varṇāśrama, and Liberation
सत्यं दिशत्यर्थितमर्थितो नृणां नैवार्थदो यत्पुनरर्थिता यत: । स्वयं विधत्ते भजतामनिच्छता- मिच्छापिधानं निजपादपल्लवम् ॥ २७ ॥
satyaṁ diśaty arthitam arthito nṛṇāṁ naivārthado yat punar arthitā yataḥ svayaṁ vidhatte bhajatām anicchatām icchāpidhānaṁ nija-pāda-pallavam
至上主は、人が求めるものを真実に与え給うが、再び再び求めさせるような恩恵は授けない。だが、帰依者が望まぬとしても、主は自ら進んで御自身の蓮華の御足の庇護を与え、それが一切の願いを満たす。これこそ主の特別な慈悲である。
The devotees mentioned in the previous verse approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires. Śrīmad-Bhāgavatam (2.3.10) advises:
This verse says the Lord may grant requested boons, but such gifts often fuel further craving; therefore they are not the highest mercy.
Because for selfless devotees the Lord gives His own lotus feet, which end restless desire and grant ultimate fulfillment (bhakti leading to liberation).
Pray less for outcomes and more for devotion and character; align actions with service, and treat gains as secondary while seeking steady remembrance of the Lord.