Srimad Bhagavatam — Panchama Skandha, Shloka 14
Rahūgaṇa Instructed by Jaḍa Bharata — Dehātma-buddhi, Nondual Truth, and the Mercy of Devotees
अहं पुरा भरतो नाम राजा विमुक्तदृष्टश्रुतसङ्गबन्ध: । आराधनं भगवत ईहमानो मृगोऽभवं मृगसङ्गाद्धतार्थ: ॥ १४ ॥
ahaṁ purā bharato nāma rājā vimukta-dṛṣṭa-śruta-saṅga-bandhaḥ ārādhanaṁ bhagavata īhamāno mṛgo ’bhavaṁ mṛga-saṅgād dhatārthaḥ
前世、私はバラタという王であった。直接の体験とヴェーダのシュルティから得た理解によって、物質的交わりの束縛を断ち、主の礼拝に専念していた。だが不運にも小さな鹿に深く情を寄せ、霊的義務を怠ってしまった。その鹿への執着ゆえ、次の生では鹿の身体を受けねばならなかった。
The incident herein described is very significant. In a previous verse it is stated, vinā mahat-pāda-rajo-’bhiṣekam: one cannot attain perfection without smearing the dust from the lotus feet of an exalted devotee on his head. If one always follows the orders of the spiritual master, there is no question of falling down. As soon as a foolish disciple tries to overtake his spiritual master and becomes ambitious to occupy his post, he immediately falls down. Yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto ’pi. If the spiritual master is considered an ordinary man, the disciple surely loses his chance to advance further. Despite a very rigid life in devotional service, Bharata Mahārāja did not consult a spiritual master when he became overly attached to a deer. Consequently he became strongly attached to the deer, and, forgetting his spiritual routine, he fell down.
FAQs
This verse states that even while worshiping Bhagavan, Bharata fell from his goal due to attachment formed through association with a deer—showing that saṅga can redirect consciousness and destiny.
To humble Rahugana and teach him that real danger is misidentification and attachment; even a spiritually advanced person must guard the mind and association, or the life’s purpose can be lost.
Choose uplifting company and habits, minimize obsession with emotionally binding distractions, and keep devotional priorities steady—because repeated attention and attachment shape one’s character and future.