Srimad Bhagavatam — Panchama Skandha, Shloka 24
Rahūgaṇa Meets Jaḍa Bharata: The Shaking Palanquin and the Teaching Beyond Body-Identity
तन्मे भवान्नरदेवाभिमान-मदेन तुच्छीकृतसत्तमस्य । कृषीष्ट मैत्रीदृशमार्तबन्धोयथा तरे सदवध्यानमंह: ॥ २४ ॥
tan me bhavān nara-devābhimāna- madena tucchīkṛta-sattamasya kṛṣīṣṭa maitrī-dṛśam ārta-bandho yathā tare sad-avadhyānam aṁhaḥ
「あなたの言葉は私には矛盾して聞こえます。苦しむ者の友よ！王の身という偽りの威光に酔い、私はあなたを卑しめて大いなる罪（アパラーダ）を犯しました。ゆえに願います、理由なき慈悲によって、友の眼差しで私を見てください。そうしてくだされば、あなたを侮辱したことから生じた罪の災いを越えることができます。」
Śrī Caitanya Mahāprabhu has said that by offending a Vaiṣṇava, one finishes all his spiritual activities. Offending a Vaiṣṇava is considered the mad elephant offense. A mad elephant can destroy an entire garden which has been developed with great labor. One may attain the topmost platform of devotional service, but somehow or other if he offends a Vaiṣṇava, the whole structure collapses. Unconsciously, King Rahūgaṇa offended Jaḍa Bharata, but due to his good sense, he asked to be excused. This is the process by which one can be relieved from a vaiṣṇava-aparādha. Kṛṣṇa is always very simple and by nature merciful. When one commits an offense at the feet of a Vaiṣṇava, one must immediately apologize to such a personality so that his spiritual advancement may not be hampered.
FAQs
This verse shows that neglecting or insulting a great devotee is a serious sin, and the remedy begins with sincere repentance and seeking the devotee’s merciful, friendly glance (forgiveness).
After realizing that the seemingly ordinary palanquin-bearer was actually an exalted saint (Jada Bharata), Rahugana repented for insulting him out of pride and begged for mercy to be freed from the offense.
Avoid judging spiritually advanced people by externals, and if you wrong someone—especially a devotee—admit the fault without excuses, seek forgiveness, and cultivate humility instead of status-based pride.