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Srimad Bhagavatam — Navama Skandha, Shloka 27

The Kuru Line, Bhīṣma and Vyāsa; Pāṇḍavas, Parīkṣit, and Future Kings

Chandravaṁśa Continuation

शापान्मैथुनरुद्धस्य पाण्डो: कुन्त्यां महारथा: । जाता धर्मानिलेन्द्रेभ्यो युधिष्ठिरमुखास्त्रय: ॥ २७ ॥ नकुल: सहदेवश्च माद्रय‍ां नासत्यदस्रयो: । द्रौपद्यां पञ्च पञ्चभ्य: पुत्रास्ते पितरोऽभवन् ॥ २८ ॥

śāpān maithuna-ruddhasya pāṇḍoḥ kuntyāṁ mahā-rathāḥ jātā dharmānilendrebhyo yudhiṣṭhira-mukhās trayaḥ

聖仙の呪いによりパーンドゥは夫婦の交わりを禁じられた。ゆえにクンティーの胎より、ダルマラージャ、風神ヴァーユ、そしてインドラの加護によって、ユディシュティラ、ビーマ、アルジュナという三人の大戦士が生まれた。マードリーの胎からは、双子のアシュヴィニー・クマーラによりナクーラとサハデーヴァが生まれた。さらにドラウパディーの胎より、五人のパーンダヴァは五人の子をもうけ—彼らが汝の叔父である。

śāpātfrom the curse
śāpāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootśāpa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
maithuna-ruddhasyaof (him) restrained from intercourse
maithuna-ruddhasya:
Sambandha (सम्बन्ध)
TypeAdjective
Rootmaithuna (प्रातिपदिक) + ruddha (√rudh रुध्, क्त/कृदन्त)
FormGenitive (6th/षष्ठी), Singular (एकवचन); masculine/neuter agreement by context; past passive participle used adjectivally (क्त-प्रत्यय)
pāṇḍoḥof Pāṇḍu
pāṇḍoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootpāṇḍu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
kuntyāmin/through Kuntī
kuntyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkuntī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
mahā-rathāḥgreat warriors
mahā-rathāḥ:
Karta (कर्ता)
TypeNoun
Rootmahā (प्रातिपदिक) + ratha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
jātāḥwere born
jātāḥ:
Kriyā (क्रिया)
TypeVerb
Root√jan (जन्) + jāta (क्त/कृदन्त)
FormPast passive participle (क्त), Masculine Nominative Plural; used predicatively = 'were born'
dharma-anila-indrebhyaḥfrom Dharma, Vāyu, and Indra
dharma-anila-indrebhyaḥ:
Apādāna (अपादान)
TypeNoun
Rootdharma (प्रातिपदिक) + anila (प्रातिपदिक) + indra (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Plural (बहुवचन); dvandva of three deities, case applies to whole compound
yudhiṣṭhira-mukhāḥwith Yudhiṣṭhira as the first
yudhiṣṭhira-mukhāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyudhiṣṭhira (प्रातिपदिक) + mukha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); bahuvrīhi = 'having Yudhiṣṭhira as the first/foremost'
trayaḥthree
trayaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri (प्रातिपदिक/संख्या)
FormMasculine, Nominative (1st/प्रथमा), Plural (बहुवचन); numeral adjective
P
Pāṇḍu
K
Kuntī
Y
Yudhiṣṭhira
D
Dharma (Yama)
V
Vāyu
I
Indra

FAQs

This verse states that Pāṇḍu was restrained from conjugal life due to a curse, so Kuntī bore sons through Dharma, Vāyu, and Indra—resulting in Yudhiṣṭhira, Bhīma, and Arjuna.

Śukadeva Gosvāmī narrates the royal genealogies and explains the divine parentage of Kuntī’s three sons.

Even when circumstances impose restrictions, one can remain aligned with dharma and seek higher guidance, trusting that righteous outcomes can arise through lawful and divinely sanctioned means.