Nimi Questions the Yogendras: Māyā, Cosmic Dissolution, Guru-Śaraṇāgati, Bhakti, and Deity Worship
एवं कृष्णात्मनाथेषु मनुष्येषु च सौहृदम् । परिचर्यां चोभयत्र महत्सु नृषु साधुषु ॥ २९ ॥
evaṁ kṛṣṇātma-nātheṣu manuṣyeṣu ca sauhṛdam paricaryāṁ cobhayatra mahatsu nṛṣu sādhuṣu
究極の自己利益を望む者は、クリシュナを自らの生命の主と受け入れた人々と友愛を育むべきである。さらに、あらゆる生きとし生けるものに奉仕の心を広げよ。とりわけ人間として生まれた者を助け、その中でもダルマの原理を受け入れる者を助けるべきである。そして宗教的な人々の中では、至上人格神の清浄なバクタに特に奉仕すべきである。
According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, the highest duty for devotees of the Supreme Lord is to establish friendship with those who have completely surrendered to Kṛṣṇa and who have thus achieved śaraṇāgati, shelter at the Lord’s lotus feet. One should render service to both the Lord and His devotees, since the Lord is more pleased by sincere service rendered to His pure devotees. One should not only officially offer respect to the Supreme Personality of Godhead, His devotees and His worshipful paraphernalia, but should actually render service to the representatives of the Lord, who are known as mahā-bhāgavatas.
This verse teaches that one should render paricaryā—devoted service—especially to the mahātmās, the saintly devotees, considering such service a primary expression of bhakti.
In the Uddhava-gītā teachings, Kṛṣṇa instructs Uddhava on practical bhakti: cultivating affectionate friendship with Kṛṣṇa-centered devotees and serving great saints as a direct means of spiritual upliftment.
Seek Kṛṣṇa-focused association, build sincere friendships rooted in devotion, and offer practical service to genuine devotees—helping, listening, supporting their sādhana, and contributing to devotional communities.