Shloka 13
Dharma, Purity, and the Inner Purpose of the Vedas
Karma-kāṇḍa Reoriented to Bhakti
अमेध्यलिप्तं यद् येन गन्धलेपं व्यपोहति । भजते प्रकृतिं तस्य तच्छौचं तावदिष्यते ॥ १३ ॥
amedhya-liptaṁ yad yena gandha-lepaṁ vyapohati bhajate prakṛtiṁ tasya tac chaucaṁ tāvad iṣyate
ある浄化の手段は、それを用いることで汚れた物の悪臭や汚れの覆いが取り除かれ、元の本性に戻るならば、相応の清浄と認められる。
Furniture, kitchen utensils, clothing and other objects are purified by application of abrasion, alkali, acid, water and so on. One thereby removes the bad fragrance or impure coating of such objects, restoring them to their original clean appearance.
FAQs
This verse explains that cleanliness is meaningful only if it truly removes impurity and its effects; if one returns to the same impure condition again, that purity is only temporary and incomplete.
Krishna is teaching Uddhava discernment about genuine purification—showing that merely external or momentary cleansing is not the full standard of śauca if one repeatedly returns to contamination.
Go beyond surface fixes: remove the root cause of harmful habits and environments, and adopt steady practices that prevent returning to the same impurities—physically, mentally, and spiritually.