Srimad Bhagavatam — Ekadasha Skandha, Shloka 40
Vānaprastha-vidhi and Sannyāsa-dharma: Austerity, Detachment, and the Paramahaṁsa Ideal
यस्त्वसंयतषड्वर्ग: प्रचण्डेन्द्रियसारथि: । ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति ॥ ४० ॥ सुरानात्मानमात्मस्थं निह्नुते मां च धर्महा । अविपक्वकषायोऽस्मादमुष्माच्च विहीयते ॥ ४१ ॥
yas tv asaṁyata-ṣaḍ-vargaḥ pracaṇḍendriya-sārathiḥ jñāna-vairāgya-rahitas tridaṇḍam upajīvati
欲・怒り・貪り・昂ぶり・虚栄・酩酊という六つの迷妄を制せず、感官の御者たる बुद्धि が物質に激しく執着し、智と離欲を欠いたまま、生活のために三杖を携え出家相（サンニャーサ）を装い、礼拝すべき देवता も自己の真我も、内に住まう至上主（すなわちわたし）をも否定してダルマを滅ぼし、なお物質の垢に染まる者は、今生と来世の双方で道を失い滅びる。
Lord Kṛṣṇa here condemns bogus personalities who adopt the sannyāsa order of life for sense gratification while still maintaining all of the symptoms of gross illusion. A false show of sannyāsa is never accepted by intelligent followers of Vedic principles. So-called sannyāsīs who ruin all Vedic religious principles sometimes become famous among foolish persons, but they are simply cheating themselves and their followers. These charlatan sannyāsīs are never actually engaged in the loving devotional service of Lord Kṛṣṇa.
FAQs
It warns that if one has not conquered the six inner enemies and lacks true knowledge and detachment, then the external symbol of renunciation (like the tridaṇḍa) becomes merely a means of livelihood, not genuine spiritual life.
In the Uddhava-gītā teachings, Kṛṣṇa explains the standards of real renunciation and dharma, cautioning Uddhava against external show without inner purification and sense control.
It teaches integrity: spiritual identity, titles, or uniforms should be supported by inner discipline—controlling impulses, cultivating wisdom, and practicing detachment—rather than using spirituality for social status or income.