Srimad Bhagavatam — Ekadasha Skandha, Shloka 4
Karma-vāda Critiqued, Varṇāśrama Reframed, and the Soul’s Distinction from the Body
निवृत्तं कर्म सेवेत प्रवृत्तं मत्परस्त्यजेत् । जिज्ञासायां सम्प्रवृत्तो नाद्रियेत् कर्मचोदनाम् ॥ ४ ॥
nivṛttaṁ karma seveta pravṛttaṁ mat-paras tyajet jijñāsāyāṁ sampravṛtto nādriyet karma-codanām
我を人生の目的として心に定めた者は、感覚の享楽に基づく活動を捨て、向上のために規律に導かれた行いをなすべきである。だが、アートマンの究極真理を探究することに全身全霊で没入しているときは、果報を求める行為を規定する聖典の勧令を受け入れるべきではない。
Śrīla Viśvanātha Cakravartī Ṭhākura explains that the words jijñāsāyāṁ sampravṛttaḥ refer to one who is yoga-ārūḍha, or advanced in the yoga process. In Bhagavad-gītā (6.3-4) it is stated:
FAQs
This verse says to practice actions that lead toward renunciation (nivṛtti) and, if one is devoted to Kṛṣṇa, to abandon actions driven by worldly pursuit (pravṛtti).
Because when a seeker becomes fully engaged in tattva-jijñāsā—serious inquiry into the Absolute Truth—ritual injunctions meant mainly to propel fruitive work are no longer the primary guide; devotion and realized inquiry take precedence.
Reduce actions done purely for prestige and sense-enjoyment, and prioritize devotional practices and duties that purify the heart—work offered to Kṛṣṇa, simple living, truth-seeking study, and disciplined habits that support bhakti.