Karma-vāda Critiqued, Varṇāśrama Reframed, and the Soul’s Distinction from the Body
कथं वर्तेत विहरेत् कैर्वा ज्ञायेत लक्षणै: । किं भुञ्जीतोत विसृजेच्छयीतासीत याति वा ॥ ३६ ॥ एतदच्युत मे ब्रूहि प्रश्नं प्रश्नविदां वर । नित्यबद्धो नित्यमुक्त एक एवेति मे भ्रम: ॥ ३७ ॥
kathaṁ varteta viharet kair vā jñāyeta lakṣaṇaiḥ kiṁ bhuñjītota visṛjec chayītāsīta yāti vā
彼はどのように住し、どのように遊行し、いかなる徴(しるし)によって見分けられるのでしょうか。何を食し、いかに排泄し、いかに横たわり、座し、歩むのでしょうか。アチュタよ、問答に通じた者の中で最勝なる御方よ、これをお説きください。同一の生類が「永遠に束縛された者」とも「永遠に解放された者」とも語られることが、私の迷いです。
In previous verses Lord Kṛṣṇa has explained to Uddhava that an eternally liberated soul is beyond the three modes of material nature. Since a liberated soul is considered to be beyond even the superior mode of goodness, how can he be recognized? By false identification with the modes of nature, which produce one’s own material body, one is bound by illusion. On the other hand, by transcending the modes of nature, one is liberated. However, in ordinary activities — such as eating, evacuating, relaxing, sitting and sleeping — a liberated soul and a conditioned soul appear to be the same. Therefore Uddhava is inquiring, “By what symptoms can I recognize that one living entity is performing such external activities without false ego, and by what symptoms can I recognize one who is working under the illusory bondage of material identification? This is difficult, because the ordinary bodily functions of liberated and conditioned personalities appear similar.” Uddhava has approached the Supreme Personality of Godhead, taking Him as his personal spiritual master, and wants to be enlightened about how to understand the differences between material and spiritual life.
This verse shows Uddhava’s inquiry: a liberated soul can be recognized by practical symptoms—how he behaves, moves, eats, renounces, and performs ordinary actions like sitting, lying down, and walking.
Uddhava seeks clear, observable signs of spiritual perfection so a sincere seeker can understand what genuine liberation looks like in daily life, beyond mere theory.
Evaluate spirituality by transformation in conduct—simplicity in habits, steadiness in behavior, and mature detachment—rather than by external labels or claims.