Srimad Bhagavatam — Dvitiya Skandha, Shloka 49
Bhagavān’s Avatāras, Their Protections (Poṣaṇa), and the Limits of Knowing Him
स श्रेयसामपि विभुर्भगवान् यतोऽस्य भावस्वभावविहितस्य सत: प्रसिद्धि: । देहे स्वधातुविगमेऽनुविशीर्यमाणे व्योमेव तत्र पुरुषो न विशीर्यतेऽज: ॥ ४९ ॥
sa śreyasām api vibhur bhagavān yato ’sya bhāva-svabhāva-vihitasya sataḥ prasiddhiḥ dehe sva-dhātu-vigame ’nuviśīryamāṇe vyomeva tatra puruṣo na viśīryate ’jaḥ
至上主バガヴァーンは一切の吉祥の主である。生類が物質界であれ霊的境地であれ行う行為の果報は、主によって授けられるゆえである。ゆえに主は究極の恩恵者である。身の元素が滅しても、不生の魂は虚空の風のように滅びない。
The living entity is unborn and eternal, and as confirmed in the Bhagavad-gītā (2.30) , the living entity is not exhausted even though the material elementary body is vanquished. As long as the living entity is in material existence, actions performed by him are rewarded in the next life, or even in the present life. Similarly, in his spiritual life also actions are rewarded by the Lord by the five kinds of liberation. Even the impersonalist cannot achieve the desired merging into the existence of the Supreme without being favored by the Supreme Personality of Godhead. It is confirmed in the Bhagavad-gītā (4.11) that the Lord awards similar results, as one desires, in one’s present life. The living entities are given freedom to make their choice, and the Lord awards them accordingly.
FAQs
This verse states that as the body breaks apart into its material elements, the unborn person (ajaḥ)—the self within—does not disintegrate, like the sky remains untouched.
To emphasize the soul’s eternal nature: it is not produced by material elements and therefore is not destroyed when those elements separate at death.
Remembering that the self is distinct from the changing body reduces fear of loss and death and supports steady devotion to Bhagavān, the source of all auspiciousness.