The Prayers of the Personified Vedas (Śruti-stuti) and the Indescribable Absolute
श्रीशुक उवाच बुद्धीन्द्रियमन:प्राणान् जनानामसृजत् प्रभु: । मात्रार्थं च भवार्थं च आत्मनेऽकल्पनाय च ॥ २ ॥
śrī-śuka uvāca buddhīndriya-manaḥ-prāṇān janānām asṛjat prabhuḥ mātrārthaṁ ca bhavārthaṁ ca ātmane ’kalpanāya ca
シュカデーヴァは語った。至上主は、生類の物質的知性・諸感官・心・プラーナ(生命気)を顕現された。彼らが感覚享楽の欲を満たし、業の果のために幾度も生まれ、来世で高められ、ついには解脱(モークシャ)に至るためである。
At the dawn of creation, when the conditioned living entities lay dormant within the transcendental body of Lord Viṣṇu, He initiated the process of creation by sending forth the coverings of intelligence, mind and so on for the living entities’ benefit. As stated here, Viṣṇu is the independent Lord ( prabhu ), and the living entities are His jana, dependents. Thus we should understand that the Lord creates the cosmos entirely for the living entities’ sake; compassion is His sole motive.
This verse says the Supreme Lord created intelligence, senses, mind, and life-airs so souls can function in the world, experience sense-objects, pursue worldly duties/aims, and ultimately turn inward to realize the inconceivable Self beyond matter.
In the context of the prayers of the personified Vedas, Śukadeva explains how the Lord arranges the embodied condition—yet also provides the inner equipment (buddhi, mind, prāṇa) by which one can transcend it and know the Supreme.
Use the same faculties—mind, senses, and intelligence—not only for consumption and achievement, but for sādhana: regulate the senses, steady the mind, and apply intelligence to hear and remember the Lord, aiming at Self-realization and devotion.