The Prayers of the Personified Vedas (Śruti-stuti) and the Indescribable Absolute
श्रीपरीक्षिदुवाच ब्रह्मन् ब्रह्मण्यनिर्देश्ये निर्गुणे गुणवृत्तय: । कथं चरन्ति श्रुतय: साक्षात् सदसत: परे ॥ १ ॥
śrī-parīkṣid uvāca brahman brahmaṇy anirdeśye nirguṇe guṇa-vṛttayaḥ kathaṁ caranti śrutayaḥ sākṣāt sad-asataḥ pare
シュリー・パリークシットは言った。ブラーフマナよ、言葉では指し示せず、ブラーフマナを護り、ニルグナであり、現象とその原因(有と無)をも超える至上の絶対真理を、ヴェーダはいかにして直接に語り得るのか。ヴェーダは物質自然のグナの働きを述べるに限られるが、至上者はそれらのグナを超越している。
Before beginning his commentary on this chapter, Śrīla Śrīdhara Svāmī prays:
This verse raises the issue that Vedic words function within the realm of the guṇas, yet Brahman is beyond them—setting up the Bhagavatam’s explanation that scripture points to the transcendent through indication, negation, and ultimately bhakti-centered realization.
Parīkṣit is seeking clarity on how revealed sound (śruti) can meaningfully speak about the Supreme who is beyond material categories; this introduces the chapter’s teachings where the personified Vedas offer prayers explaining the Lord’s transcendence.
Don’t reduce God to material concepts or mental labels; instead, approach the Absolute through disciplined hearing of scripture and devotional practice, which leads beyond mere intellectual categories to realized understanding.