Arjuna Marries Subhadrā; Kṛṣṇa Honors Two Devotees in Mithilā (Śrutadeva and Bahulāśva)
श्रान्तानप्यथ तान् दूराज्जनक: स्वगृहागतान् । आनीतेष्वासनाग्र्येषु सुखासीनान् महामना: ॥ २७ ॥ प्रवृद्धभक्त्या उद्धर्षहृदयास्राविलेक्षण: । नत्वा तदङ्घ्रीन् प्रक्षाल्य तदपो लोकपावनी: ॥ २८ ॥ सकुटुम्बो वहन् मूर्ध्ना पूजयां चक्र ईश्वरान् । गन्धमाल्याम्बराकल्पधूपदीपार्घ्यगोवृषै: ॥ २९ ॥
śrāntān apy atha tān dūrāj janakaḥ sva-gṛhāgatān ānīteṣv āsanāgryeṣu sukhāsīnān mahā-manāḥ
ジャナカの末裔である王バフラーシュヴァは、旅の疲れを帯びた聖仙たちを伴い、主シュリー・クリシュナが遠くから自邸へ近づかれるのを見た。彼はただちに上座を運ばせ、皆を安らかに座らせた。やがて王は、増し深まる信愛に胸を震わせ、喜びに満ちて涙に目を曇らせつつ礼拝し、御足を洗い、その世を清める足洗いの水を自らと家族の頭上にそそいだ。さらに香り高い白檀、花鬘、上質の衣と装身具、香と灯明、アルギャ、そして牝牛と牡牛を捧げて、主に等しき偉大なる方々を供養した。
Śrīla Prabhupāda comments: “Bahulāśva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages, along with the Supreme Personality of Godhead, were personally present in his home. He knew perfectly well that conditioned souls engaged in worldly affairs cannot be one-hundred-percent pure whereas the Supreme Personality of Godhead and His pure devotees are always transcendental to worldly contamination. Therefore, when he found that the Supreme Personality of Godhead, Krsna, and all the great sages were at his home, he was astonished, and he began to thank Lord Krsna for His causeless mercy.”
This verse shows King Janaka receiving honored visitors with care—bringing excellent seats and ensuring their comfort—illustrating atithi-seva as practical dharma.
Because he recognized their exalted status and, as a noble host, expressed reverence through respectful reception and comfortable seating.
Welcome guests with respect, provide what they need (rest, seat, water/food), and offer genuine attention—seeing service as a spiritual practice.