Duryodhana’s Envy at Yudhiṣṭhira’s Rājasūya and the Avabhṛtha Festival
गुप्ता नृभिर्निरगमन्नुपलब्धुमेतद् देव्यो यथा दिवि विमानवरैर्नृदेव्यो । ता मातुलेयसखिभि: परिषिच्यमाना: सव्रीडहासविकसद्वदना विरेजु: ॥ १६ ॥
guptā nṛbhir niragamann upalabdhum etad devyo yathā divi vimāna-varair nṛ-devyo tā mātuleya-sakhibhiḥ pariṣicyamānāḥ sa-vrīḍa-hāsa-vikasad-vadanā virejuḥ
護衛に守られ、ユディシュティラ王の王妃たちは戯れを見ようと車に乗って外へ出た。それは、天において神々の妃たちが優れたヴィマーナに乗って現れるかのようであった。母方の従兄弟や親しい友が液体をそそぎかけると、王妃たちの顔は恥じらいの微笑みに花開き、その輝く美しさはいっそう増した。
The maternal cousins referred to here are Lord Kṛṣṇa and such brothers of His as Gada and Sāraṇa, and the friends mentioned are such persons as Bhīma and Arjuna.
This verse depicts the queens and royal ladies as ‘devyāḥ’—radiant like celestial goddesses—yet modest and shy, showing that true beauty in Bhagavatam is joined with dignity, restraint, and auspicious conduct.
Śukadeva describes them as protected by attendants to indicate royal decorum and safety, emphasizing their honor and the cultured etiquette surrounding the women of the royal households.
The verse highlights that grace increases with humility and self-respect—cultivating modesty, inner joy, and respectful boundaries can make one’s character ‘shine’ more than mere external display.