Shloka 19
Chapter 54
रुक्म्य् अमर्षी सु-संरब्धः शृण्वतां सर्व-भूभुजाम् ।
प्रतिजज्ञे महा-बाहुर् दंशितः स-शरासनः ॥
rukmy amarṣī su-saṃrabdhaḥ śṛṇvatāṃ sarva-bhūbhujām / pratijajñe mahā-bāhur daṃśitaḥ sa-śarāsanaḥ //
ルクミーは耐え難い憤りに燃え、激怒して、集まった諸王の聞くところで誓いを立てた。大いなる腕を持つその戦士は戦支度を整え、矢を備えた弓を手にして決意を宣言した。
This verse highlights how wounded pride becomes public, performative anger. Rukmī’s “amarṣa” (intolerant resentment) is not merely private emotion; it is intensified by the presence of “sarva-bhūbhujām,” the ruling kings. In royal culture, reputation and honor often fuel rash vows, and thus the battlefield becomes a stage for ego. Bhāgavatam repeatedly contrasts such pride with the composure of the Lord and His devotees. Rukmī’s external readiness—armor, bow, and a dramatic proclamation—signals inner agitation rather than true strength. The narrative context (Krishna’s marriage to Rukmiṇī and the ensuing pursuit) shows that opposition to the Lord’s will, when driven by envy and prestige, leads to humiliation. The verse prepares the reader for the moral arc: arrogance seeks validation from the crowd, while dharma and bhakti seek alignment with Bhagavān, whether praised or blamed.
FAQs
This verse shows pride turning into public anger: Rukmī, unable to tolerate humiliation, makes a dramatic vow before other kings, illustrating how ego pushes one toward impulsive conflict.
Because his honor was wounded and the presence of many kings amplified his need for validation; he tried to restore prestige by publicly declaring a martial resolve.
It warns against making reactive promises under social pressure; instead of acting from wounded ego, one should pause, regain clarity, and choose actions aligned with dharma and devotion.