Akrūra’s Mission: The Departure from Vraja and the Yamunā Vision of Viṣṇu-Ananta
सुमहार्हमणिव्रातकिरीटकटकाङ्गदै: । कटिसूत्रब्रह्मसूत्रहारनूपुरकुण्डलै: ॥ ५१ ॥ भ्राजमानं पद्मकरं शङ्खचक्रगदाधरम् । श्रीवत्सवक्षसं भ्राजत्कौस्तुभं वनमालिनम् ॥ ५२ ॥
su-mahārha-maṇi-vrāta kirīṭa-kaṭakāṅgadaiḥ kaṭi-sūtra-brahma-sūtra hāra-nūpura-kuṇḍalaiḥ
無量の貴宝をちりばめた兜冠、腕輪と臂釧、さらに腰帯、聖なる紐(ヤジュニョーパヴィータ)、首飾り、足鈴、耳飾りを身にまとい、主は眩い神光を放って輝いておられた。一手に蓮華を、他の御手に法螺貝・円盤(チャクラ)・棍棒(ガダー)を執り、胸にはシュリーヴァツァの印と燦然たるカウストゥバ宝珠、そして花鬘ヴァナマーラーが飾られていた。
This verse describes Śrī Kṛṣṇa resplendent with priceless jewels and traditional divine/royal ornaments—crown, armlets, waist-belt, sacred thread, necklaces, anklets, and earrings—highlighting His transcendental beauty.
Śukadeva depicts Kṛṣṇa’s darśana in vivid detail to deepen devotion and remembrance, showing that the Supreme Person appears in an exquisitely personal, worshipful form.
Regularly remembering Kṛṣṇa’s form (rūpa-smaraṇa) through reading and contemplation steadies the mind, strengthens bhakti, and redirects attention from anxiety toward sacred remembrance.