Rāsa-līlā Begins; Divine Multiplication; Moral Doubt and Its Resolution
कर्णोत्पलालकविटङ्ककपोलघर्म- वक्त्रश्रियो वलयनूपुरघोषवाद्यै: । गोप्य: समं भगवता ननृतु: स्वकेश- स्रस्तस्रजो भ्रमरगायकरासगोष्ठ्याम् ॥ १५ ॥
karṇotpalālaka-viṭaṅka-kapola-gharma- vaktra-śriyo valaya-nūpura-ghoṣa-vādyaiḥ gopyaḥ samaṁ bhagavatā nanṛtuḥ sva-keśa- srasta-srajo bhramara-gāyaka-rāsa-goṣṭhyām
耳の後ろの蓮華、頬を飾る巻き毛、そして汗の雫が、ゴーピーたちの顔の美をいっそう引き立てた。腕輪と足鈴の響きは楽の音となり、花輪は散った。こうして蜂の群れの歌を伴奏に、彼女らはラ―サの舞台でバガヴァーンと共に踊った。
This verse depicts the gopīs dancing directly with Bhagavān Śrī Kṛṣṇa in the rāsa assembly, accompanied by the rhythmic sounds of their anklets and bracelets, while nature itself (the bees) seems to sing—highlighting the sweetness and intimacy of Vraja-bhakti.
Śukadeva uses vivid details to convey the intensity and absorption of the rāsa dance—how fully the gopīs are immersed in loving service and ecstatic movement with Kṛṣṇa—while also portraying the extraordinary beauty of that transcendental scene.
It teaches focused, wholehearted devotion: rather than distracted practice, cultivate steady remembrance and loving attention to Kṛṣṇa—letting one’s “inner music” (disciplined sādhana) support deeper bhakti.