Shloka 39
Gokula’s Wonder, Kṛṣṇa’s Bhakta-vaśyatā, the Move to Vṛndāvana, and the Slaying of Vatsāsura and Bakāsura
क्वचिद्वादयतो वेणुं क्षेपणै: क्षिपत: क्वचित् । क्वचित्पादै: किङ्किणीभि: क्वचित्कृत्रिमगोवृषै: ॥ ३९ ॥ वृषायमाणौ नर्दन्तौ युयुधाते परस्परम् । अनुकृत्य रुतैर्जन्तूंश्चेरतु: प्राकृतौ यथा ॥ ४० ॥
kvacid vādayato veṇuṁ kṣepaṇaiḥ kṣipataḥ kvacit kvacit pādaiḥ kiṅkiṇībhiḥ kvacit kṛtrima-go-vṛṣaiḥ
ある時は笛を吹き、ある時は木の実を落とすために縄や石を投げ、またある時は石だけを投げた。足鈴を鳴らしながら、ビルヴァやアーマラキーの実を球のように蹴って遊ぶこともあった。毛布をかぶって牛や牡牛の真似をし、牡牛のように吠えて取っ組み合うこともあり、また動物たちの声をまねて遊んだ。こうして二人は、まるで普通の人間の子どものように戯れ楽しまれた。
Vṛndāvana is full of peacocks. Kūjat-kokila-haṁsa-sārasa-gaṇākīrṇe mayūrākule . The Vṛndāvana forest is always full of cuckoos, ducks, swans, peacocks, cranes and also monkeys, bulls and cows. So Kṛṣṇa and Balarāma used to imitate the sounds of these animals and enjoy sporting.
FAQs
In Canto 10, Chapter 11, Śukadeva describes Kṛṣṇa and the cowherd boys joyfully playing—flute-playing, playful throwing of objects, and imitating cows and bulls—revealing the sweetness of Bhagavān’s humanlike līlā.
Because their lives centered on cowherding in Vraja; their play naturally mirrored their daily service and affection for the cows, making Kṛṣṇa’s līlā intimate, simple, and deeply lovable.
This verse encourages devotees to remember Kṛṣṇa with warmth and intimacy—bringing devotion into ordinary life through simple remembrance, joyful worship, and childlike sincerity.