Srimad Bhagavatam — Chaturtha Skandha, Shloka 42
Dakṣa’s Sacrifice Restored: Śiva’s Mercy and Nārāyaṇa’s Appearance
देवा ऊचु: पुरा कल्पापाये स्वकृतमुदरीकृत्य विकृतं त्वमेवाद्यस्तस्मिन् सलिल उरगेन्द्राधिशयने । पुमान्शेषे सिद्धैर्हृदि विमृशिताध्यात्मपदवि: स एवाद्याक्ष्णोर्य: पथि चरसि भृत्यानवसि न: ॥ ४२ ॥
devā ūcuḥ purā kalpāpāye sva-kṛtam udarī-kṛtya vikṛtaṁ tvam evādyas tasmin salila uragendrādhiśayane pumān śeṣe siddhair hṛdi vimṛśitādhyātma-padaviḥ sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
神々は言った。「主よ、かつて劫末の大破壊の時、あなたは物質顕現のあらゆるエネルギーを御身に収めて保たれました。その時あなたは本初の御方として、プララヤの水においてシェーシャ蛇の床に横たわっておられ、サナカらの解脱したシッダたちは、霊性の道により心中であなたを観想していました。今、私たちあなたの僕の眼前にあなたは現れておられます。どうかお守りください。」
The devastation indicated in this verse is the partial devastation of the lower planets within the universe when Lord Brahmā goes to sleep. The higher planetary systems, beginning with Maharloka, Janaloka and Tapoloka, are not inundated at the time of this devastation. The Lord is the creator, as indicated in this verse, because the energies of creation are manifested through His body, and after annihilation, He conserves all the energy within His abdomen.
FAQs
This verse says that at the end of the kalpa the Lord withdraws His manifested energies and rests upon the waters on the bed of Ananta Śeṣa, remaining the original Supreme Person.
In the aftermath of Daksha’s disrupted sacrifice and the cosmic disturbance that followed, the devas recognize the Supreme Lord as the ultimate shelter and ask Him to protect them as His servants.
The verse teaches to see God as the steady refuge beyond changing circumstances—cultivating prayerful dependence, humility, and steadiness when facing upheaval.