Srimad Bhagavatam — Chaturtha Skandha, Shloka 62
Pṛthu Mahārāja Meets the Four Kumāras: Bhakti as the Boat Across Saṁsāra
बृहस्पतिर्ब्रह्मवादे आत्मवत्त्वे स्वयं हरि: । भक्त्या गोगुरुविप्रेषु विष्वक्सेनानुवर्तिषु । ह्रिया प्रश्रयशीलाभ्यामात्मतुल्य: परोद्यमे ॥ ६२ ॥
bṛhaspatir brahma-vāde ātmavattve svayaṁ hariḥ bhaktyā go-guru-vipreṣu viṣvaksenānuvartiṣu hriyā praśraya-śīlābhyām ātma-tulyaḥ parodyame
霊的知識においてはブリハスパティに等しく、自己制御においてはまさにハリそのもののようであった。バクティにおいては、牛の保護と霊的師およびブラーフマナへの奉仕に励む、ヴィシュヴァクセーナの随従者たる信徒に敬虔に従った。清らかな羞恥と柔和な恭順を具え、利他の事業においては自らのアートマンのために働くかのように尽力した。
When Lord Caitanya talked to Sārvabhauma Bhaṭṭācārya, the Lord honored him as the incarnation of Bṛhaspati. Bṛhaspati is the chief priest of the heavenly kingdom, and he is a follower of the philosophy known as brahma-vāda, or Māyāvāda. Bṛhaspati is also a great logician. It appears from this statement that Mahārāja Pṛthu, although a great devotee constantly engaged in the loving service of the Lord, could defeat all kinds of impersonalists and Māyāvādīs by his profound knowledge of Vedic scriptures. We should learn from Mahārāja Pṛthu that a Vaiṣṇava, or devotee, must not only be fixed in the service of the Lord, but, if required, must be prepared to argue with the impersonalist Māyāvādīs with all logic and philosophy and defeat their contention that the Absolute Truth is impersonal.
FAQs
This verse highlights spiritual wisdom like Bṛhaspati, self-mastery like Hari, devotion expressed through service to cows, guru, and brāhmaṇas, faithful following of the Lord’s devotees, and humility that treats others as equal while working for their welfare.
To show that the ruler being described possesses both profound scriptural intelligence (Bṛhaspati-like brahma-vāda) and exemplary self-control and God-centered character (Hari-like ātma-vattva), making his leadership devotional rather than ego-driven.
Practice respectful speech rooted in truth, cultivate self-discipline, serve teachers and spiritually minded people, keep company with sincere devotees, and work for others’ benefit without superiority—seeing others as worthy of the same dignity you expect.